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Oppiliappan List Archive: Message 00094 Mar 2006

 
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SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest all,

Let us continue to enjoy AzhwArs wonderful verses on
Thiruvenkatamudiayaan. Now after Thirumangai AzhwAr
anubhavam, we have reached the Chief among AzhwArs-
the Only AzhwAr who is also in Acharya paramparai of
Srivaishnavam- namely NammAzhwAr. 

let us enjoy His divinely majestic and most wonderful
Thiruvaymozhi verses. 

Before that, let us contemplate on NammAzhwAr [Sri
SatakOpamuni?s] divine lotus feet

BhakthAmrutham viswa janAnumodhanam 
sarvArthatham Sri Satakopa Vaangmayam I
sahasra SaakOpanishadh samAgamam
namAmyaham Draavida Vedha Saagaram 

Meaning ): adiyEn salutes the ocean of Tamizh Vedam ,
which is of the form of Sri SaThakOpan's vaak
(speech/aruLiccheyalkaL). These are linked to the
thousand upanishads and includes in them all the deep
meanings (Taathparyams)of Tatthva-Hitha-PurushArthams
and artha Panchakam. They are nectar to the minds of
the devotees of Sriman NaarAyaNan and they enjoy it
with relish as aparyAthAmrutham [insatiable amirtham].

Today?s verse on ThiruvEnkatam is: TVM 1.8.3

kaNNaavaanenru_m, maNNOrviNNOrkku,
thaNNaarvEngkada, viNNOrveRpanE.        TVM 1.8.3 

"Emperumaan- who is at Tirumalaa- ThiruvEnkatam- the
cool place,- the place where dEvAs stay- such
Emperumaan is always the EYE of all people (belonging
to both worlds; - viN and maN- this world and upper
world.. i.e. The Material Universe and the
Transcendental world.. leelA vibhUthi and Nithya
vibhUti)".. 

The Lord Sriya: Pathi Sri Srinivasan is the Master of
both worlds. He is ubhayavibhUthi nAthan.

The all comprehensive Isvaryam (VibhUthi) including
LeelA and Nithya VibhUthi that confers on Him the
title of Ubhaya VibhUthi Naathan.

I would like to reproduce Sri MS Hari?s very beautiful
description on the same:

The Ubhaya-Vibhuthi (material worlds (leela-vibhuthi)
and the divine world (nitya vibhuthi) which is Shree
Vaikunta Paramapadam - all chit and achits) is the
Roopam/Sareeram of Brahma Swaroopam - meaning the
Ubhaya-Vibhuthi is supported, controlled and owned by
Brahman and the Ubhaya-Vibhuthi exists for the purpose
of Brahman. Therefore the Ubhaya-Vibhuthi is
"Aprutak-Sidha-Viseshanam" - inseparable attribute of
Brahma Swaroopam as its Sareeram. The Divya Mangala
Vigraham (Vigraham also means Roopam) is also a Achit
which is of the type "Suddha Satvam - divine -
Subhaasraya - the achit having only Satva Guna and
devoid of rajas and tamas".

NammAzhwAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan




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