81.so ayam muneendhrajanamaanasathaapahaaree
soayam madhavrajavadhoo vsanaapahaaree
soayam thrtheeyabhuvanesvara dharpahaaree
soayam madheeyahrdhyaamburuhaapahaare
This indeed is the
82. sarvajnathve cha mougDhye cha saarvabhoumama idham mama
nirviSan nayanam thejaH nirvaaNpadham aSnuthe
My eye is experiencing the joy of salvation by resorting to this light that is
By looking at the brilliance of the form of
Upanishad declares that by knowing Brahman everything else becomes known, ekavijnaanena sarvavijnaanam, as
Desika says in his Gopalavimsathi,
AmnaayaganDHirudhithasphurithaadDHaroshtam
aasraavilekshaNam anukshaNamandhahaasam
gopaladimbhavapusham kuhanaajananyaah
praanNsthananDHayam avaimi param pumaamsam.(Gopalavimsathi-3)
'I know for certain that this child in the form of a cowherd is none other than the Supreme Purusha, whose lower lip trembling when he cries has the fragrance of the vedas, whose eyes are stained with tears but the next moment lit up with smile, who drank the life of Poothana , who came disguised as His mother.'
Krishna was crying or pretends so because even though His lower lip was trembling it gives out the fragrance of the vedas and eyes were full of tears, He gives a charming smile( perhaps when no one was looking) which belies His grief. Besides He drank the life of Poothana who came in the guise of His mother. So Desika says that he is sure that this is none else than the Lord.
83. pushNaanam ethath punarukthaSobham
ushNetharaamSoH udhayam mukhendhoH
thrshNaamburaaSim dhviguNee karothi
krshNaahvayam kimchana jeevitham me
Something wonderful , called Krishna, which is my life itself, makes the sea of my desire rise up redoubled by the moon-like face, which increasing the beauty of even the moon itelf which looks like tautology.
The face of
84.thadhethath aathaamravilochanaSree
sambhaavithaaSesha vinamra vargam
muhuH muraareH maDhuraaDharoshTam
muknaambujam chumbathi maanaso me.
My mind often kisses the face of
The eyes of
85. karou Saradhudhanchidhaambuja vilaasa Sikshaaguroo
padhou vibuDha paadhapa praThama pallava ullanghinou
dhrSou dhalitha dhurmadhathribhuvanaopamaana Sriyou
vilokya suvilochanaamrtham aho mahath Saiasavam
The hands of
The lotuses that blossom in the autumn, saradhudhancidhambuja, seem to have learnt the secret of beauty from the hands of Krishan, which are termed as their guru, vilaasaSikshaaguru, by Leelasuka, in soundharyakala. The feet of
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