THE WONDERFUL MAGICIAN
WILL REMOVE US
Each tiruvAimozhi NuTrANDHadhi-p
pAsuram reflects the meaning of the respective
tiruvaimohzi.
The wonderful magician will remove us
= is the meaning in one of this tiruvAimohzi nUtRandhAdhip
(98) pAsuram-s, if we chant in a particular way.
arumAyathan anRagalvippAn
ààààààààààà ààààààààààààààà
However, The Lord who is being picturised
as a magician to remove does not in any way reflect the true import of this
particular thiruvaimozhi -TirumAlirumsOlai malai enREan
enna -10-8
It is from the earthly existence of cycle
of births that AzvAr refers to as aru mAyam
and the Lord to remove us from this is mentioned by Svami MAmunikaL
as
arumAyathu anRu
agalvippAn
àààààààààà ààààà àààààààààààà
ààà!
Why did not the Lord remove us from this
then itself?Why this sudden interest now? questions AzvAr as per the
98th pAsuram of Tiruvaimohzi nUTrandhadhi.
( If we look deeply, this actually
reflects the lines anRennai puRam
pOga punarthathu en seivAn?ààààààààààà ààààà ààà
àààààààà ààà àààààààà10-8-9 read with IDu
avathArikai)
the words arumayathu +anRu has become
arumAyathan
àààààààààà+ààààà=ààààààààààà
The proper chanting would
be,
arumaaythu anRu
agalvippAn en!
dasan
vanamamalai
padmanabhan
__._,_.___ Oppiliappan Koil Varadachari Sadagopan http://www.sadagopan.org
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