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SrIH
SrImate raângarAmAnuja MahA deSikAya namaH

tiruppArthanpaLLi (Periya tirumozhi 4.8) - tirunAngUr divyadeSam        

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SrImad ANDavan tiruvaDi,
kalyANi kRshNamAcAri
=====================================================
tiruppArthanpaLLi - Periya tirumozhi 4.8.6:   

j~nAlamuRRum uNDumizhinda
 nAdan enRum nAnilam Suzh
vElayanna kOlamEni
  vaNNan enRum mElezhundu
SElugaLum vayal koL nAngai
  dEvadEvan enRenROdi
pAlin nalla men mozhiyAL
  pArthanpaLLi pADuvALE.

A. SrImad tirukkuDandai ANDavan:
My daughter, whose speech is sweeter and softer than milk, is stating that her 
nAthan is the One who gave refuge to all the worlds in His stomach during 
praLaya [flood] time and released them out when the sRshThi [creation] time 
came.  He is the Lord of all universes.  So, He saved the universes that belong 
to Him when they encountered the danger from the floods. Her sorrow is similar 
to the praLaya danger.  But, He did not come and save her.  The hue of His 
tirumEni is like that of the ocean that surrounds the earth with its four kinds 
of lands - neydal [maritime region], mullai [forest], marudam [agricultural] 
and kuRinji [hilly].  He is the dEvadEvan living in tirunAngUR that has paddy 
fields with fish flying all over.  Instead of emperumAn having to talk about 
her as "madhurA madhurA lApA", she is hankering about Him now. 


B. SrI PVP:
ParakAla nAyaki is singing about emperumAn's nature of helping those in 
distress.

pAlin nalla men mozhiyAL - this daughter of mine, whose words are sweeter and 
softer than milk.

rAma asked hanuman, "Hey, hanuman!  What news did my sweet-natured sItA, who 
utters sweet words, give for me?"

madhurA madhurA lApA kimAha mama bhAminI |
madvihInA varArOhA hanuman kathayasva me || (rAmA.sundara.66.15)

Just like rAma, He should be yearning about my daughter's sweetness; instead, 
she keeps longing painfully for Him. 

j~nAlamuRRum uNDumizhinda nAdan enRum - He is the svAmi who swallowed the 
worlds during destruction time and released them during creation time. 
EmperumAn's nature is such that when He offers rescue from danger, He does 
expect anything in return.  This is because He is the owner of everything.  
Only an owner will guard his property.

nAnilam Suzh vElayanna kOlamEni vaNNan enRum - His hue is that of the ocean 
surrounding the bhUmi with four different kinds of lands. 

mElezhundu SElugaLum vayal koL nAngai dEvadEvan - The Lord of the deva-s is 
living in tirunAngUr that has agricultural fields that have fish hopping up and 
down. The point here is that even fish are displaying their happiness.

enRenROdi pArthanpaLLi pADuvALE. - Saying such things over and over, she sings 
about pArthanpaLLi.

C. Sri UV:
Mother says - emperumAn is a friend in the time of danger; He is compassionate; 
to me, making my daughter indulge in Him seems enjoyable like milk.  Let alone 
what others talk.

Milk is not good for those who suffer from pittam [bile] and a healthy soothing 
diet for those who are healthy.  I think my daughter's talk is also like that. 

D. Sri PBA: 
nAnilam - bhUmi - earth.  neydal, mullai, marudam and kuRinji are the four 
kinds referred to here.  The fifth kind, namely, pAlai or desert is not taken 
into account for nAnilam [four kinds of lands] because it is a land without 
water or shade. Some learned scholars state that when the four kinds of lands 
lose their individual properties, they turn into pAlai or desert.  
-------------------------------------------------------------------------
Abbreviations:
PVP   =    periyavAccAn piLLai
UV    =    uttamUr vIrarAghavAcAriyAr
PBA  =    P.B. aNNangarAcAriyAr

========
End of periya tirumozhi 4.8.6 on tiruppArthanpaLLi
To be continued â..



      


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