SrI:
Introduction to the
25th anuvAkam
This anuvAkam is an AaruNa kEtuka
sayana prayer . More
details on the construction of Uttara vEdhi for the sayanam,the placement
ofthe stones and
Kalasams , Agni pratishtai are provided
.
Text of the 104th
PanchAti
Jaanudadhagnem
uttaravEdheem khAtvaa
apAgum
poorayti
apAgum
sarvatvAya
pushkAparNagum
rukmam purusham-
ityupadadhAti
tapO vai
pushkaraparNam
satyagum
rukma:
amrutam
purusha:
yEtAvathvAvAsti
yAvadEtath
yAvadEvAsthi
Word by Word
meanings of the 104th
PanchAti
Jaanudagneem
uttaravEdheem khAtvaa
apAm
poorayati=One should dig a pit
to the depth upto one's
knee on the
north side of Yajn~a Vedhi and
fill it
with water
.
apAm
sarvatvAya=That water is the
representative ( Pratinidhi) for all
.
pushkaraparNam
rukmam purusham
upadadhAti
iti=The lotus leaf, gold,
and the Vigraham of Parama
Purushan
should be placed
next.
tapa: vai
pushkaraparNam=The lotus
leaf is the representative
(stand-in)
for penance (
tapas).
satyam rukma:=Gold is the representative
for Satyam (
truth).
amrutam
Purusha:=Parama Purusha
Vigraham
is for immortality
.
yAvadEtath yEtAvath
vaa asti=
Wherever there is this
BhAvanai,
then tapas, Satyam and
immortality
stay firm .
yaavat yEva asti
tadavarundhatE=
The UpAsakan is blessed with
those
boons .
Text of the 105th
PanchAti
tadhavarundhE
koormamupadadhAti
apAmEvamEdhamavarundhE
athO svargasya
lOkasya samashtyai
AapamApAmapa:
sarvA:
asmadhasmAdhitOamuta: AgnirvAyusccha
Sooryasccha
sahasanchaskaraardhiyaa iti
VaayvaSvaa
raSmipataya:
lOkam
pruNacchidhram pruNa
Word by word
Meanings of the 105th
PanchAti
tadhavarunddhE=The UpAsakan will
gain
Tapas, Satyam and amrutam
.
Koormam
upadadhAti= He should place
a tortoise in the water
.
apAm yEva mEdham
avarundhE=This way,
he gains the fruits of
worshipping the
essence of Jalam and worshipping
it
as the representative of all
entities.
athO savrggasya
lOkasya samashtyai=
Since Parama Purushan appeared as
the Tortoise in the water , such
upAsanai eanables the UpAsakan
to
gain the
enjoyment of svarga lOkam
and all
other pleasures .
apa: sarvA: asmAt
asmAtita: amuta:
ApamApAm=May adiyEn be blessed to
gain fully all kinds of waters
from
different
places
on earth and
from
the upper
World .
Agni: Vausccha
Soryasccha =
May Agni , Soorya and Vaayu
dEvans
bless adiyEn with this
soubhAgyam.
ruddhiyA
sahasanchaskarE=adiyEn
engages in this powerful upAsanai
and seek
their anugrahams to
enjoy
long life, health and wealth
.
VaayvaSvA:
raSmi-pathaya:=Oh
JalaabhimAni devatE with the
winds
as the horses and the rays of the
Sun
as Your Master
!
lOkam pruNa
cchidhram pruNa=
Please review the construction
of
this Yaaga Medai and perfect it
.
Please fill in any gaps and
imperfections there !
Text of the 106th
PanchAti
yaastisra:
paramajaa:
IndhraghOshaa vO
vasubhirEvaahyEvEti
panchachitaya
upadadhAti
paanktOagni:
yaavaanEvaagni:
tamm
chinutE
lOkam pruNayaa
dhviteeyAmupadadhAti
panchapadhA vai
virAD
tasyA vaa iyam
paadha:
antariksham paadha:
dhyou
paadha:
diSa:
paadha:
parOrajA:
paadha:
virAjyEva
pratitishtati
ya u chinamEva
vEdha
Word by Word
Meanings of the 106th
PanchAti
yaastisra:
paramajaa=May Thou fill the
intermediate spaces between the
first
three stacks
.
IndhraghOshA vO
VasubhirEvAhyEvEti=
The mud pots should be filled
with water
while reciting "
IndhraghOshAvO
Vasubhi: purastatupadadhAth
" mantrams.
The meanings of these mantrams
have been
covered in the 20th
anuvAkam .
pancha chitaya
upadadhAti=The five layers
have to be placed in this
manner.
paanktOagni:=It is so because the Agni that
is being worshipped is of five
kinds.
yaavAnEvAgni: tamm
chinutE=whatever
the number of Agnis , all those
are
worshipped and enjoyed in the
Yaagam .
lOkam pruNayaa
dhviteeyAm
upadadhAti=The second layer should be
set up with the kalasams named
lOkam
and pruNai.
pancha padhA vai
virAD=It is well known
that VirAD Purushan is of five
forms .
tasyA vaa iyam
paadha:=For Him,this
BhU lOkam is one
part.
antariksham
paadha:=Antariksham ,
the space between earth and
the
heaven is the second part
.
dhyou paadha:=Heaven( sky) is the
third
part.
diSa: paadha:=The directions are
the fourth
part.
parOrajA:
paadha:=The tripAdh vibhUti
beyond this imperfect earth is
the fifth
part ." ParO rajasE sAvatOm" is
the
fourth Paadham of Chathur-pAdha
Gaayatri Mantram .Purusha Sooktam
states that the first three
Padhams of
Gaayatri ( Tath Savithur VarENyam
,
bhargO dEvasya dheemahi and dhiyO
yOna: PrachOdhayAth) form one third
of the VIrAD Purushan's VibhUti
and
the fourth paadham covers the
rest of
His Iswaryam (tripadh
vibhUti). Purusha
Sookta Vaakyams are: " PaadhOasya
ViSvaa bhUtAni
,tripAdayAmrutam dhivi".
ya
yEtamagnim chinutE,ya u chainamEva
vEdha (sa:)
VirAji pratitishtati=One who
worships this Agni and
comprehends the
subtelities of this Agni properly
gets
established firmly (
attains SarvAthma
BhAvam) in the VirAD
Purushan.
Purusha Sooktam salutes BhagavAn
,
who appeared as Virat Purushan
this
way: " VirAjO ati Poorusha:".The
mantra
dhrashtA rishi says: "
VedaahamEtam
Purusham MahAntam" ( I know this
Mahha Purushan) ; he states
further :
"TamEvam VidhvAn amruta iha
bhavati"
( One who knows Him attains
immortality
rigth here ) and " Tasya dEvA
asanvaSE"
( For that VidhvAn , even
dEvAs come
under his control). This the
glories of
VirAD Purusha UpAsanaa is
extolled .
NamO Vedha
PurushAya
DhAsan
, Oppiliappan KOil
V.Sadagopan
__._,_.___ Oppiliappan Koil Varadachari Sadagopan http://www.sadagopan.org
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