SrI:
SrImathE Gopaladesika mahadesikaya namah
Dearest Srivaishnavas,
ilankaimanna Nnainthodainthu
painthalain^i laththuka,
kalankavanRu senRukonRu
venRikoNda veeranE,
vilankun^oolar vEthan^aavar
neethiyaana kELviyaar,
valankoLakku danthaiyuLki
danthamaalu mallaiyE? (56)
Rolling down the ten heads of lankA king rAvaNan,
creating terrors among the army of rAvanan and
destroying them as well, You are the most valorous
One! mahA dheeran! Maha veeran! You desire on Your own
will to recline in Thirukudhanthai Divya Desam for
strengthening the bhAgawathas ? those who are vedic
scholars, Brahmins (wearing upaveedhams) and those who
have learnt logic and other saasthrAs.
AzhwAr who could not enjoy the vibhava avathArams [for
not being there during that time] enjoyed Sri
Ranganathan as those vibhavams for the seven verses,
have now enjoyed saying, ?Not only archA; He is there
mercifully in other great archAs as well? and blesses
us with ?kudanthai kidantha en kO.. ?.
Thirukkudanthai PerumAL is Saarnga paaNi and hence
AzhwAr enjoys Him as Lord Sri Rama with the divine Bow
rightfully.
Painthalai- Strong proud ten heads were rolled down by
Lord Sri Rama with valour.
anRu senRu - Even when He was in JanansthAnam,
Ravana?s mind was worried and it went on increasing
exponentially until the heads rolled.
AzhwAr did not mention ten heads; He mentions
?aindhodaindhu ? five plus five?. One can say five
heads on the left and five heads on the right. Periya
vaacchaan Pillai infers beautifully that these are
personification of five karmendriyas and five
jnanendriyas based on Adhiyaathmika interpretations.
VadIkAs enjoy Amudhan and get their strength in their
anushtAnam and jnAnam. They get benefited every manner
by their paying obeisance to Amudhan. Or one can also
say that their anukoola vrtthi (their fruits) are
taken care by the Lord and He accepts as their
offering (as they are paramikAnthins).
Maal um allaiyE- um means You are Ranganthan as well
as Amudhan.
Thirumazhisai Piraan ThiruvadigaLE SaraNam
Regards
Namo Narayana
dAsan
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