SrI:
SrImathE Gopaladesika mahadesikaya namah:
Dearest Srivaishnavas,
sankuthanku mun_kain^ankai
konkaithanka luRRavan,
ankamanka vanRusenRa
darththeRintha vaazhiyaan,
konkuthanku vaar_kuzhalma
danthaimaar_ku dainthan^eer,
ponkuthaNku danthaiyuLki
danthapuNda reekanE! (57)
He is the Lotus eyed One- Lord of Thirukkudanthai
Divya Desam ? where Cool River flows [wherein good
fragrant long haired women take sacred bath]. He is
the Lord [those days] who aimed divine chakrA to cut
and destroy the one whose mind desired [lustily for]
the breast of the most divine Periya PiraaTTi, wearing
bangles in her resplendent hands.
Some scholars say that this pAsuram [first two lines]
refer to RamavathAram. rAvaNan?s ten heads strength
was mentioned in last verse. In this verse his most
cruellest asahyApachAram (act of terrible grave
blunder) of desiring for PiraaTTi is mentioned.
Angered on his daring thought and act, the Lord had
sent ?the chakrA? [Aazhi? ] to kill the raakshasa.
AzhwAr says ?yeRindha aazhiyaan?. Where does chakrA
come in Ramayana? One may wonder. All weapons are
chakrA?s amsa can be a justification. Or it can mean
also the arrow sent by Rama [who is aazhiyaan-
ChakratthAn- the one who holds ChakrA- i.e.
mahAvishnu]
Or since Rama avathAram has already been touched upon
in the last verse (56), here it may mean
KrishnAvathAram. SisupAlan longed desirously for
Rukmini piraTTi and he was killed by the Lord aiming
chakrA on his head when he {sisupAla) continued to
tell names on KrishnA.
The most fragrant long haired women take sacred bath
in the river without even bothering about their hair
getting spoiled by the bathing? They are so devoted to
Thirukkadanthai maal. Also scholars say: madanthai
means: ladies at Paramapadham- they come down to
Thirukkudanthai for paying their obeisance to perumAL.
Thirumazhisai Piraan ThiruvadigaLE SaraNam
Regards
Namo narayanan
dAsan
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