sloka12
yA nayAnaghaDHeethadha rasAyAh thanayA dhave
sA gathA hi viyAtha hreesathapa na kila oonAbha
Seetha, the daughter of the mother earth, who gives pure intellect through the study of sasthras to those who resort to her, went to the forest, grieved over the shameful act of Kaikeyi, boldly without losing her luster.
yA (refers to Seetha,) the one who was nayAnagha dheethadha, giver (dhA)of intellect(DHee) purified by the sasthras(nayAnagha), and the daughter of the earth(rasA).
dhavE -to the forest, (dhava)
sA -that Seetha.
gathA -went
viyathA-bold
hree means shame and sathApa means with anguish
na kila oonabhA- not at all without(oona) lustre (bhA)
Sloka in reverse
bhAn alOki na pAthA sah hreethA ya vihithAgasA
vedhayAnah thayA sAradhAtha DHeeghanayA anayA
By Sathyabhama,who had deep wisdom and who was disgraced by the insult(of giving the flower to Rukmini),
bhAn- one who is resplendent.
na alOki- not looked at
pAthA-protector.
sAradhAtha-giver of wealth
sah- he,
Ya -the one who, hreethA- felt ashamed (being slighted), vihithAgasa - by the slight done to her
vedhayanah- one who has Garuda as his vehicle (yAna) garuda is called vedasvarupa (vEdhathmA vihagesvarah-chathusloki of Yamunacharya)
thayA- by her, anaya-this Sathyabhama
dheeghanayA- dhee means intellect,
sloka 13
rAgirADhuthigarvAdhAradhAhah mahasA haha
yAn agAtha bharadhvAjam AyAsee dhamagAhinah
Rama,the scorcher of enemies who are passionate wicked, arrogant without self control(rakshasas),by his prowess approached Bharadvaja and the sages who were self controlled, becoming tired by walking.
rAgi- one with raga, passion. aDHuthi- violent, garva- arrogant (because of their power to torment), adha- unrestrained, dha means restraint.Ara means the collection of enemies(areeNAm samoohah). DhAhah is one who burns,mahasa by his tejas.
Yan one who goes, agAtha means approached and AyAsee denotes one with AyAsa, fatigue.
dhamagAhinah refers to the rshis like Bharadvaja.dhama is restraint and gahin means one who has fathomed restriaint, that is self- controlled.
haha means alas!
sloka on the reverse
nO hi gAm adhaseeyAmAjath va Arabhatha gAh na ya
iha sA Aha mahOdhAradhArvAgathiDhurA girA
sathyabhama, who neither listened to the words of
AdhaseeyAm - of
gAm no Ajath did not know his words, meaning did not pay heed to his words.
vA Arabhatha gah -nor started to speak.
mahOdhAradharu Agathi DHura girA- by the words(girA) of
sA Aha- she spoke
haha denotes surprise.
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