Sloka18
thAm saH goramadhOSreedhaH vigrAm asadharaH athatha vairam Asa palAhAravinAsA ravivamSakE
Surpanakha, became vengeful towards Rama when her nose was cut off by the fearless Lakshmana, who was like right hand to Rama.
gOramadhOSreedhaH- qualifies Lakshmana who gave glory to the arm of Rama, meaning that he was like right hand.
gOrama- go means earth and rama is the lover, meaning Lord Vishnu, that is Rama.dhO means shoulder or arm, SreedhaH is one who gives,dhaH , glory,Sree to the dhO of gOrama.
asadharaH-fearless. dhara is fear and sadhara is one who has fear asadhara is the opposite.
vigrA is nose, athatha means cut off.
vinAsa and palAhAra qualify Surpanakha. vinAsa is vigathA nAsA, devoid of nose. pala is meat and palAhara denotes eater of meat
vairam Asa- entertained enmity . ravivamsake- towards Rama of Sun clan.
Sloka in reverse
kEsavam virasAnAviH Aha AlApasamAravAiH
thatharOdhasam agrAvidhaH aSreedhaH amaragaH asathAm
Indra, who was the subduer of the mountains, the leader of the devas and the vanquisher of asuras, felt depleted of his joy,vigour and lustre. and spoke pacifying words to
Kesava is the name of
rasa is enjoyment, ana stands for prana , life force and avi is the lustre,and when the particle vi is added it denotes the absence of all these.
agrAvidhaH,asathAm asreedhaH and amaragaH, all these qualify Indra to denote his past glory in comparison to the present state described above.
AgrAvidhah means the one who quashed the mountains.
asathAm aSreedhah - the word asath denotes bad beings, asuras, and Indra was the cause of their aSree- absence of glory, being their conquerer.
Amaragah-one who leads the amaras, devas
Aha =spoke.AlApa samAravaih-Alapa is friendly conversation and samArava means sound or words.
thatharOdhasam- refers to
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