sloka 25
hamsajAruddhabalajA parOdhArasubhA ajani
rAji rAvaNa raksoravighAthAya ramA Ara yam
To that Rama, whom the victory crowned due to killing of Ravana, greater glory came from the mighty army of sugriva.
hamsajAruddhabalajA- hamsaja is Sugriva, the son of Sungod, known as hamsa, bala is the army aruddha means invincible.
ajani created, para, great udhara excellent subha glory, in rAji, the king that is Rama, rAvana raksha ra vighAthaya, one who killed (ra means head, implying cutting off the head, that is killing) Ravana the rakshasa, on account of which the victory, ramaa (jayalakshmi) came to him.
sloka in reverse
yam ramaa Ara yathAgha virakshOraNavarAjira
nijabhA suradha ropajAlabaddha rujAsaham
To
Yam means whom (
ramA is qualified with adjectives,yathAghA, faultless, viraksha raNavarAjirA, which has made the battle ground bereft of asuras, nijabhA, natural glory and suradhA, which defeated the devas.
sloka26
sAgarathigam AbhAthinAkESah asuramAsahaH
tham saH mAruthajam gOpthA abhAth AsAdhya gathaH agajam
Rama, whose glory excelled that of indra.who could not tolerate the asuras prospering,who is the protector,shone having got Hanuman, who acquired the fame of crossin the ocean and reached the sahaydri mountain and the shore of the ocean.
Rama is described as AbhAathinAkesaH, excelling the glory of Indra, nAkESa, intolerant of the mA, prosperity of he asuras, asuramAsahaH and goptha, the protector.
saH abhaTh - he,Rama ,abhAth shone mAruthajam AsAdhya, obtaining Hanuman (as his envoy) who crossed the ocean, sAgArAthiga and reached the mountain (sahya) and the seashore.Aga and ja.
sloka in reverse
jam gathaH gadhee asAdhAbhApthA gOjam tharum Asa tham
haH samArasuSokEna athibhAmAgathih Agasa
Enraged by the wrong committed by causing grief to Pradhyumna,
hah means hari,
sloka27
veeravAnarasenasya thrAtha abhAth avathA hi saH
thoyadhou arigoyAdhasi ayathaH navasEthunA
Rama , shone as the protector of the army of valorous monkeys, going through the new bridge across the ocean which protected from the obstacles of the creatures in the sea and the vast expanse of water of the sea.
Sah, that rama shone as, abhAth, the protector, thrAtha, of the veera vAnara sena.
He was crossing the ocean by the new bridge, nava sethu, which was qualified by avathA, protecting, from arigoyadhasi, the beings and innumerable beings and the vast expanse of water. ari means akshaya or ever full, go is water and yAdhas means the creatures that exist in water.
sloka in reverse
nA thu sevanathaH yasya dhayAgaH arivadhAyataH
sa hi thAvath abhatha thrAsee anasEH anavAravee
A man who serves the Lord Hari, singing His glory rises over his enenies through the mercy of the Lord. One who does not do so fears even from unarmed enemy and loses his lustre.
nA means man, nara.sevanathah is one who bows down to the Lord. He becomes arivahayathah, well equipped to vanquish his enemies, dhayAgaH, through the mercy yasya, of whom, (meaning
sa hi thavath , on the other hand he who is anavAravee, devoid of the sound of praise of the Lord, meaning , one who is not singing his glory,becomes afraid, thrasee, of even anasEH, him who is unarmed, asi means sword anasi means without sword, that is unarmed.
abhatha he also loses his lustre.
sloka 28
hArisAhasalankEnAsubhEdhee mahithah hi sah
chArubhoothanujah rAmah
Rama, who took away the life of Ravana,the astoundingly adventurous, who was the Lord of Seetha,the beautiful daughter of the earth, and who destroyed the grief of the one who resorted to him(Vibheeshana) was honoured by all devas.
sa ramah, that Rama.
hAri sAhasa lankEna asubhEdhee- lankena is split as lanka +ina, the king of Lanka, Ravana. He was hAri sahasa - astoundingly adventurous.asu is life and asu bhedhee is the one who took away the life (of Ravana), meaning Rama.
Rama was further described as
1.chAru bhoo thanujaH, one who had
with him the beautiful daughter of bhoodevi.ThanujA is daughter and charu means beautiful.
2.ArADhayadhArthiha-He is the destroyer of the troubles , ArthihA, of those who resort to him,ArAdhayathaH.
That Rama was mahithah, honoured by the devas.
sloka in reverse
ha ArthidhAya dharAm Ara mOrAH jaH nuthabhooh rucha
sah hithaH hi madheebhE sunAkE alam sahasA arihA
He returned to earth,DHarAm Ara, after winning the heaven,jaH sunAka which had, madha ibha, Airavatha
sloka 29
nAlikEra subhAkArAgArA asou surasApikA
rAvaNArikshamErA pooh AbhEje hi na na amunA
The city of
nAlikera is coconut tree , subhakarA means well surrounded, agarA means mansions, surasApikA , colourful.
Rama is referred to as RAvanAri, the enemy of Ravana.
kshamerA means kshama fitting irA, land, meaning Ayodhya, pooH meaning city.
abhEjE attained, or here, the residing place.
amuna , now
na na two negatives denotes positive sense.
sloka in reverse
na amunA nahi jebhera pooH AmE akshariNA varA
kA api sArasusouraga rAkAbhAsurakelinA
The city of
Pooh, the city, Dvaraka,jebhera, ja, winning, +ibha elephants +ira, land. The land of elephants who are victorious varA, best(city)
Ame - entered (the city which was entered by
akshariNa refers to
rAkAbhAsurakeli is
sArasusouragA . The celestial tree , Parijatha,.
sloka 30
sA agryathamarasagArAm akshAmA ghanabhA Ara gouH
nijadhE aparajithi Asa SreeH rAme sugarAjabhA
The
SA refers to Ayodhya.gouH means land.
ThAmarasa is lotus agAra is abode agrya means the best or foremost.Ayodhya was the best abode, agrya of Lakshmi whose agara is thamarasa. Ara means got
akshAma is prosperous. KshAma is famine.
ghanabhA - dense light, meaning luminous (city)
nijadhe- giving one self, refers to Rama who gave everything he had to his kingdom.
aparAjitji - parAjit is the one conquered by others aparAjit is the opposite.Both qualify Rama
Asa was. sugarAjabhA Sreeh - the rajyalakshmi.
sloka in reverse
bhA ajaraga sumerA SreesathyAjirapadhe ajani
gourabhA anaghamA kshAmaraga sa aramatha agryasA
The parijatha was in the courtyard of Sathyabhama put forth flowers.Sathyabhama, becoming fairer of faultless riches,became free from jealousy with Rukmini enjoyed herself with
ajarAgasumera., the celestial tree which put forth flowers.
sreesathyAjirapadhe- ajirapadha is the courtyard.Sreesathya- sathyabhama.
gourabha -fair
anaghamA- faultless wealth
kshAmaraga- without envy.agryasA, with the first wife, Rukmini.
sA - she, Sathyabhama
aramatha - sported (with
.The end of Raghava yadhaveeyam
,
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