Summary of Comments by SrImath AakkUr Andavan(V.Sadagopan):
Swamy Desikan enjoyed Maanasa SaakshthkAram
of the Paadhukais in the Chithra Paddhathi . When that
joyous anubhavam faded suddenly , Swamy Desikan was
brought back to the reality of the terrors of SamsAram ,
which is the enemy of Bhagvath anubhavams and Kaimkaryams
to the dhivya dampathis.He got frightened and performed Prapatthi
to the Paadhukais at the beginning of the NirvEdha Paddhathi . That
request was not responded to quickly due to his PrArabdha sEsha
karmAdhinam ( power of the residual PrArabdha karmAs ) or due to
Bhagavath Sankalpam . It became clear to Swamy Desikan that
there would be some more time to stay in the embodied state in
the SamsAram due to Prapthi bhandhaka KarmAs . His longing for
enjoying ParipoorNa Aaanandham thru Bhagavath anubhavam
was intense . He became overtaken by nirvEdham (despair ) and
disgust . Swamy Desikan was very disappointed that the most powerful
and merciful Paadhukais did not grant him Bhagavathanubhava
Poorthy and uninterrupted Kaimkarya PrApthi ( nirvigna kaimakrya
prApthi) . As a Prapannan and as one without any recourse (
aakinchanan) ,
SWamy Desikan was saddened by the indifference of the Paadhukais
and
cried out loud with nirvEdham . The paadhukais responded to the
appeal
and agreed to fulfill his wishes soon and set the stage for the next
Paddhathi ( Phala Paddhathi) .
The messages given by Swamy Desikan in this NirvEdha Paddhathi
for the Mumukshus , Who are eligible for Moksham at the end of their
lives are : (1) Clarity in the matters of one's Svaroopam and UpAyam
for gaining the ultimate PurushArTam of Moksham (2) Desire for
and efforts to gain blemishless MokshAnubhavam (3) Disgust
( jigupsai) over SamsAram , which is counterproductive to gain
Moksham (4) desire to accelerate the efforts to gain ParipoorNa
BrahmAnandham , which one can experience only in Parama
Padham (5) developing nirvEdham over all obstacles so that one can
be blessed with ParipoorNa BrahmAnandham (6) intensification of
this sense of nirvEdham day by day (7) Fear of sins that lead to
Yama lOka anubhavam ( sufferings in narakam with YaathanA
SarIram ) by aprapannAs ( those who have not performed
Prapatthi ), (8) Distaste for assoicationn with aasura prakruthis
(9) Eagerness to be associated with dhaiva prakruthis and
(10) Total faith in SadAchAryAs as UpAyam and following their
anushtAanams to stay away from sins that interfere with gaining
the Phalan of Moksham .
The NirvEdha Paddhathi was created by Swamy Desikan for
two reasons (1) for the daily use by the Mumukshus for
understanding
the different modes of nirvEdham (nirvEdha PrakArams) that they
have to be familiar with and (2) to celebrate the nirvEdha seelathva
guNams of SadaAchAryans .
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