thAnEA vaikuntham
tharum
srEvachanabhUshaNam 14 "aRiyAdha arthangaLai adiayia aRivithu, AchArya kruthyathaiyum,
purushakArathaiyum, upAya kruthyathaiyum thAnEa yEARittuk koLLUgaiyAlEa,
mahAbhAradhathil upAya vaibhavavam solliRRu"
Lord sri krshNA took upon Himself
voluntarily the purushakAram of pirAtti and delivered the sacred bhagavth
gEthA.
Thus it may be observed that, the Lord
showers His blessings on us voluntarily the purushakAra and upAya vaibhavam.
This again reiterates the fact that The Almighty is "swAthanthriyan" and has got every prerogative to accept,
reject or voluntarily bless taking upon Himself even the 'purushakAra' role.
However, how does one ensures this in a
fail-proof and foolproof manner, is the whole subject matter of srEvachana
bhUshaNam and this aspect is summed up in the upadhEsa rethinamAlai
pAsuram
"gnAnam anuttAnam ivai
nanRAgavEa udaiyanAna, guruvai adaindhakkAl,manilathEr, thEAnAr kamalath thirumA-magaL
kozhunan,
thAnEA vaikuntham tharum"
61;
The soul on surrendering at the feet of
ones AchAryA -who is full of knowledge and practice- is blesssed by sriman
nArAyaNA voluntarily.
The term "thAnEA" is significant. The Lord as seen in the 14th
sUthram of srEvachanabhUshaNam hereinabove, blesses the soul voluntarily by
taking upon Himself the role of purushakAram and upAyam, once we surrender at
our AchAryAs divine feet.
Does it not then highlight that, each and
every term periya jEyar uses-prayOgam- is with a purpose?
thAnEA vaikuntham
tharum
(to be continued)
vanamamalai
padmanabhan
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