sweet for
thoughts
The Lord Almighy has exclusive places of
resorts like 'parama-padham' 'thiru-p-pArk-kadal' and
'divya-dEsam-s'. Overlooking all these divine spots,
em-perumAn enters the mind of AzhwAr and settles down therein.
AzhwAr is overwhelmed. Instead of he
approachihng Him, it has gone the other way round. The immense blessing thus
moves AzhwAr and in this thiru-mozhi he again and again talks of this event.
AzhwAr proudly mentions "Oh! Lord, You have come and voluntarily entered the
heart of your subservient soul" --'vandhu-vunahdu adiyEan
manam pugundhAi".
In the next pAsuram this is again narrated
-'aravaNai vEali thalaik kidandhAi-adiyEan manathu irundhAi'
3-5-2;
'pundhiyEan manathEa
pugundhAiyai pOgal-ottEan' 3-5-5;
'..en manam
pugundhadhu' 3-5-3;
'adiyEan manam pugundha,
ap-pulava puNNiyanE,
pugundhAiyai-p-pOgal-ottEan'3-5-7;
'aruL purindhu ingu
ennuL pugundhAi.." 3-5-8;
Thus, it may be observed that thriumangai
mannan regarded the Almighty entering his mind voluntarily as a great
grace.
Perhaps, that is why, the yearning and
desire for the Lord was lingering in his mind and made his thoughts sweet and
sweet.
This is why he termed the Lord as 'sindhanai-kku-iniyAi' -sweet for the
thoughts.
The thiruvArAdhanap perumAL of thriumangai
AzhwAr can be worshipped even today at thiru-nagari who is none other
rthan
"sindhanai-kku-iniyAn'
(to be continued)
vanamamalai
padmanabhan
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