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Oppiliappan List Archive: Message 00211 Nov 2004

 
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SrI:

Dear BhakthAs of Lord RanganAtha:

adiyEn will start the coverage  today of the 17 Desika Sahasra
Naamams dealing with the fifth chapter of SRTS , Tatthva Thraya
chintanaa adhikAram . This Chapter is one of the toughest to
understand and traditional KaalakshEpam under the sacred
feet of one's AchAryan is absolutely essential to understand
clearly the Tatthva Thrayam .

For understanding our sampradhAyam , a clear knowledge
about the content of this chapteralone is sufficent . One has
to go over this chapter many times to understand and retain
the Jn~Anam on the cardinal doctrines covered here . Srimath NaarAyaNa 
YathIndhra MahA Desikan's ( Prakrutham Srimath Azhagiya Singar's) coverage 
of this chapter in the many issues of Sri Nrusimha Priya ( later assembled 
in the form of a monograph on SRTS: Part I)
is very comprehensive and vital for us to develop a clearer omprehension
of these three Tatthvams .

Why is this Chapter Named Tatthva Thraya Chintanaa adhikAram ?
***********************************************************************
There are three distinctly different Tathtvams in our SiddhAntham :
ChEtanam , achEtanam and Iswaran . They have unique svabhAvams
and have unique attributes that differentiate them ( Paraspara vilakshaNam).

It is very important to think deeply about them to understnad their true 
nature and VyApAram . To remind us about this aspect of deep reflection on 
them for our comprehension of their unique differences and relationships , 
Swamy Desikan deliberately named this chapter as " Tatthva Thraya 
ChinthanAdhikAram " instead of "Tatthva Thraya adhikAram ".

These three tatthvams are already covered in the preceding  ArTa Panchakam 
chapter : PrApyam is Iswaran ; PrApthA is the Jeevan/ChEtanam and PrApthi 
VirOdhi is the achEtanam like Sareeram . Even if we understand the 
references to these three tatthvams in ArTa Panchakam , we still have to 
know about the uniqueness of these three tatthvams and how they differ from 
one another . Otherwise , one will be totally misled and will be subject to 
one or more of the following dangers :

1. SareerAthma Brahmam: This is the conviction that this perishable body of 
ours (Sareeram) is the same as the eternal AathmA .This will lead to the 
thinking that Aathma persihes once the body falls down at death.
There will be little respect for the teachings of the Bhagavath-
saasthrams about the karmaas to be practised as well as the karmaas
to be abandoned  . That will lead only to repeated miseries through many 
births in this world . Therefore one has to know that the Jeevan , who has 
no death is different than the Sareeram , which has a finite life span .

2 . SvantharAthma Bramam : This calamity is the second one , when one
does not understand the three tatthvams properly . This will make one
think that one is independent and not the eternal servant of the Iswaran , 
who is our Master and Commander in the execution of our karmaas. When one 
thinks that he or she is independent of Iswaran , it will interfere with 
Upaaya anushtAnam like Bhakthi or Prapatthi yOgam
and deflect them away from attaining Moksha siddhi.They will be mired
in SamsAric mud forever.

3. Nireeswara Vaadha Richi : For many jeevans , right from birth , there is
a prediliction to argue that there is no Iswaran as a result of their
anAdhi paapams . They will also be subject to the nigraham ( anger)
of the Lord and will end up in being locked without hope of release
from the endless cycles of births and deaths .There is no ujjevanam
for them .

To stay clear of the three terrible dangers mentioned above , one has
to reflect on the true meanings of the Tatthva Thrayam , observe
Prapatthi or Bhakthi yOgam and enjoy the parama PurushArTam of
nithya Kainkaryam to Iswaran in His supreme abode of Sri Vaikuntam.

Thirukkudanthai Desikan's summary of the Tatthva Thraya chinthanAdhikAram
************************************************************************************
Thirukkudanthai Desikan is revered as Abhinava Desikan
(amsam of Swamy Desikan , Punar avathAram). Hence , it is no
wonder , he was able to summarize the upadEsams of  this
adhikAram in just 17 Sahasra Naamams .

These 17 Sahasra Naamams dealing with one of the most
important chapters dealing with Tatthva Thrayam are:

811) . (PraNavam) Tatthva-thraya visEsha-vidhE nama:

812) . (PraNavam) SvAdheena-thrividha achicth-chith
            svaroopa- sTithi-pravrutthi-dhrusee nama:

813) .(PraNavam) pramANagamya dharmi-svaroopa-roopaka
           dharma vidhE nama:

814) . (PraNavam) Jeeva lakshaNa tatthvaj~nAya Nama:

815) . ( PraNavam) Bhaddha lakshaNa lakshithrE nama:

816) .  ( PraNavam) Bhaddha  sTithi pravrutthij~nAya Nama:

817) . ( PraNavam) Muktha lakshaNa lakshithrE nama:

818) . ( PraNavam) Muktha  sTithi pravrutthij~nyA nama:

819) . ( PraNavam) Nithya LakshaNa lakshithrE nama:

820) . ( PraNavam) Nithya sTithi pravrutthij~nAya Nama:

821) . (PraNavam) NithyAth anyOnya bhEdhadhrusE Nama:

822) . (PraNavam) Nithya mukthAthma kaimkarya
            Saarvavidhya niroopakAya nama:

823) . (PraNavam) ThriguNa  sTithi  pravrutthij~nyA nama:

824) . (PraNavam) Isa LakshaNa lakshithrE nama:

825) .  (PraNavam)  avathAra rahasyaj~nAya Nama:

826) . ( PraNavam) Para-vyUhAdhi bhEdhadhrusE nama:

827) . (PraNavam) Sri Jagath kaaraNathvAdhi  sAdhakAnEka
            yukthimathe nama:

AdiyEn will provide the meanings and notes on these 17 Sahasra
NamAs in the next posting .

( To be continued )

Swamy Desikan ThiruvadigaLE SaraNam ,
Daasan , Oppiliappan KOil VaradAchAri Sadagopan

P.S : Please do not forget to support the Living Quarters for
the priests of Sri RanganAtha Temple .



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