Sri Parthasarathi thunai
Srimathe ramanujaya Namaha
Srimad Vara Vara munayE Namaha
Sri vanAchala mahA munayE Namaha
PRAMEYA SEKARAM
**Now that the route is determined, the jeevatma slowly releases himself from
the heart (the part of the body where the atma is supposed to reside-hrudhaya
gruham)
**The moordhan nAdi breaks open;
There are number of nAdi's in our body. The way in which the jeevatma releases
itself by breaking open a particular nAdi determines the path of the jeevatma.
If the soul has to travel through the archirAdhi mArga, the way to moksha then
it breaks open the moordhan nAdi and comes out of the body.
**After breaking open the moordhan nAdi the soul now starts its journey in the
archirAdhi mArga (the way to moksha)
**The AdhivAhikAs (messengers of the god) welcome the jeevatma;
**The jeevatma now crosses the various Avaranas;
**The jeevatma now has crossed the saptha Avaranas;
In Srirangam, called as the boolOka vaikundam, there are saptha prAkAras that
are equated to the saptha Avaranas on the way to moksha. On crossing the
saptha prAkAras one reaches the main temple of Sriranganatha and we get the
darshan of the divine lord.
**He reaches the viraja and takes a divine dip;
The divine river that flows at the entrance of the moksha mandalam is the
viraja similar to kaveri that greets us at the entrance of the booloka
vaikundam, Srirangam.
**Now, even the sooshma sareera is lost;
Thondaradipodi azhvar says in his thirumAlai, "gangaiyil punidha mAya kAviri"
since gangus is capable of removing all our sins whereas kaveri is capable of
removing our samsAra tApam (struggles in samsAram). According to
thondaradipodi azhvar Srirangam is the third vibhoothi of emperuman and the
entrance to the third vibhoothi is the divine river kaveri. So a divine dip in
kaveri will bless us a divine entrance into Srirangam. The divine dip in
viraja removes even the sooshma sareera along with which the soul has been
traveling so far.
**Slowly the jeevatma attains all the kalyana gunas of the holy lord viz.,
apagata pAptma, tvijara: etc
Six divine qualities of the paramatma are attained by the jeevatma after having
the dip in viraja. The six qualities are apagata pAptma(one who is not
affected by sins), tvijara:(ever youthful), visoka(one with no worries)
satyakAma: (one who attains all his wishes),satya sankalpa:(accomplisher of all
thoughts)
(To be continued)
LokacharyAya guravE Krishna pAdasya soonavE I
SamsAra bhOgi sandhasta jeevajeevAtavE namaha II
vAzhi vulagAsiriyan vAzhiavan mannukulam
vAzhi mudumpai ennum mAnagaram-vAzhi
manan soozhindha pErinbha malgu migu nallAr
enansoozh indhirukkum eruppu"
Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam
Adiyen ramanuja dAsee
Sumithra Varadarjan
[Non-text portions of this message have been removed]
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