Sri:
Dear Srimathy Varadarajan :
Thanks very much for your excellent series of postings .
Is it possible for you to provide the Tamil fonts for
the passages from Dhivya Prabhandhams and commentaries ?
By copy of this note , I am aslo requesting Sriman V.PadmanAbhan
to consider such a possibility in his postings . It is easier to read .
I wish I could use the Tamil Font. I tried but do not seem to use
it with comfort .
Best Wishes ,
V.Sadagopan
----- Original Message -----
From: "Sumithra Varadarajan" <sumivaradan@xxxxxxxxx>
To: "vanamamalai" <vanamamalai@xxxxxxxxxxxxxxx>; "Ramanuja"
<ramanuja@xxxxxxxxxxxxxxx>
Cc: "oppiliappan" <oppiliappan@xxxxxxxxxxxxxxx>
Sent: Wednesday, November 23, 2005 8:19 PM
Subject: [Oppiliappan] nAnmugan thiruvandhAdhi-67
> Sri Parthasarathi thunai
>
> Srimathe ramanujaya Namaha
>
> Srimad Vara Vara munayE Namaha
>
> Sri vAnAchala mahA munayE Namaha
>
>
>
> Paasuram-58
>
>
> "ennenja mEyAn erul neekki empiran
>
> mannanja munnoru nAl maNNalandhAn-ennenja
>
> mEyAnai yillA vidaiyERRAn vevvinai teerth
>
> thAnukku AkkinEn anbu"
>
>
>
> Having defeating all those who argued with thirumazhisai piran on the
> topics of anya devata paratvam, Iykyam (equality) etc now azhvar was
> confident to have converted them all to bhagavat pravanas (those
> interested in bhagavat vishayam). In this paasuram, thirumazhisai piran
> expresses his ecstasy to have made them all love that divine lord who has
> done so much to azhvar. With the last paasuram, the parOpadEsam (advise
> to others) in this prabhandam comes to an end. The following paasurams
> are mostly svAnubhavam (Azhvar's experiences), kAlashepa prakAram (azhvar
> showing the way to spend time for those who have just entered into
> bhagavat vishayam) and expression of depression towards those who miss
> these divine experiences.
>
>
>
> (ennenja mEyAn)One who has got fixed in my heart; Emperuman doesn't even
> cherish the stay at paramapadam after entering azhvar's heart.
>
> "nirpadhuvum Or verpagaththu" [thiruchandaviruththam-65]
>
> "nindradendhai Ooragaththu" [thiruch-64]
>
> "kallum kaikadalum vaikundavAnAdum pullendrozhindhana kol yEpAvam vella
> nediyAn niram kariyAn vulpugundhu neengAn adiyen vuLLaththu Agam" [Periya
> thiruvandhAdhi-68]
>
> "nenjamE neelnagarAga erundha en tanjamE" [thiruvai 3-8-2]
>
> "paNikkadalil palli kOlai pazhaga vittu enmanakkadalil vAzhavalla mAya
> manAla nambee" [periyazhvar thiru]
>
>
>
> Why did emperuman come and reside in azhvar's heart permanently?
>
>
>
> (erul neekki) Emperuman wanting to bring the common folks to his track and
> hence he first removed the darkness of ignorance from the heart of azhvar
> and through him wanted to change the world.
>
>
>
> (ennenja mEyAn erul neekki) If emperuman desires to remove the darkness
> he cannot do it sitting in paramapadam, since it is a land of ever
> brightness. So he entered the heart of azhvar and has now received the
> honorary name "erul neekki"
>
>
>
> (erul neekki empiran) Emperuman who has now removed azhvar's ignorance and
> through him the darkness in others is a great benefactor (vupakArakan)
>
>
>
> Who is he?
>
>
>
> (man anja munnorunAl maN alandhAn) creating a fear in all the evil minded
> people and kshatriyas who visualised the sad state of mahabali, on one
> fine day emperuman put all the 3 worlds under his divine feet (he measured
> the worlds with his divine feet)
>
> (erul neekki empiran ..maNNaLandhAn) Azhvar now has found the purpose of
> vamana moorthi measuring the worlds. It was not only for correcting
> mahabali's attitude but also to clear azhvar's mind now.
>
>
>
> (maNNalandhAn en nenjam mEyAnai) Not satisfied with measuring the three
> worlds now empiran has entered my heart with great love.
>
>
>
> (en nenjam mEyAnai yillA vidaiyERRan) Siva considered himself to be a
> servant of the divine lord when his sAtvika guna raised but at other times
> when the rajO/tamO gunas were at their peak he considered himself to be
> supreme and didn't even fear to fight against emperuman. That siva, who
> has Ox as his vehicle (rishabhavahanan) who doesn't have the lord in my
> heart in his heart;
>
>
>
> (vidaiyERRAn vevvinai teerththu)Inspite siva's dual attitude emperuman
> still saved him from the brahmahatti dhosham and helped him danger.
>
>
>
> Is that all?
>
>
>
> (vevvinai teerththa AyAnukku) Siva with the brahma kapalam (skull of
> brahma) in his hand underwent a lot of misery and came around the world to
> find someone to remove his misery. But it was possible only by the divine
> lord who considered siva's problem as his own and got relieved only after
> solving it. What a divine grace!
>
>
>
> (AyAnukku AkkinEn anbu) Now mesmerized by the divine act of the lord who
> loves even those who stand against him I shower all my love towards him
> and have made even others do the same. All this is due to his mahOpakAram
> (great help).
>
> Nammazhvar wished/vowed to do it, "ninkaN vEtkai ezhuvippanE"
>
> Thirumazhisai piran has completed the mission "AkkinEn anbu"
>
>
>
> (To Be Continued)
>
>
>
> Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam
>
>
>
> Adiyen ramanuja dAsee
>
> Sumithra Varadarajan
>
>
>
>
>
>
>
>
>
>
> [Non-text portions of this message have been removed]
>
>
>
>
>
> Yahoo! Groups Links
>
>
>
>
>
>
>
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