SrI:
One doubt here.The KaushItaki upanishad does not talk about the planks
of nature contadictory to the attributes explained by the four
legs.May I know wherefrom this passage has been taken? Where are the
4 planks actually? Beneath the legs or mounted on top of the legs? I
will however give some mundane explanation for the coexistance of the
contradictory ones in this scenario.
"The legs themselves are constitued by the four attributes of
Dharmam, VairAgyam, Jn~anam and Isvaryam. The four planks on top of
them are adharmam, Ajn~Anam, AvairAgyam and Anaisvaryam."
Regards,
jayasree saranathan.
--- In Oppiliappan@xxxxxxxxxxxxxxx, "sgopan" <sgopan@xxxx> wrote:
>
> Dear List Members :
>
> May I invite volunteers to address this request for Information ?
> Swamy NammAzhwAr ThiruvAimozhi on ThiruviNNagarappan
> and the different VishNu sahasra Naamams might be a good start .
>
> Thank you in advance ,
> V.Sadagopan
>
>
> shree:
>
> Sreeman sadagopan ji;
> I have small doubt sir. Actually I
think I did not understand the meaning and relation I request sir,
to put in plain words.
>
> Saluting the PurvAchAryAs near the Lord's Throne
> The jeevan sees the assembly of purvAchAryAs infront of the
simhAsanam of Sri Vaikunta nAthan . They are beaming with joy over
the Lord's efforts bearing fruit. The jeevan offers its salutations
to them and comes closer to the Lord's throne. There, the muktha
jeevan witnesses that the foot (support) of the legs of the throne is
the Past, the future, Isvaryam and amrutham as stated in Kousheedhaki
Upanishad. The legs themselves are constitued by the four attributes
of Dharmam, VairAgyam, Jn~anam and Isvaryam. The four planks on top
of them are adharmam, Ajn~Anam, AvairAgyam and Anaisvaryam. These are
the abhimAni dEvathaa viseshams of the throne of the Lord.
> Are these positive attributes or should we implicate
negative positive all are his.
> Or does this 4 attributes have other meanings.
>
>
>
> Thanking you
>
> Pranamams
>
>
>
>
>
> [Non-text portions of this message have been removed]
>
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