Sri Parthasarathi thunai Srimathe ramanujaya Namaha Sri Vara Vara munayE Namaha Sri vAnAchala maha munayE Namaha THREE IN THREE "chittukku moondru svabhAvam; Ishvaranukku moondru svabhAvam; achittukku moondru svabhAvam; Chittukku svabhAvam-ananyArhasEshatvam, ananya sharaNyatvam,ananya bhOgyatvam; Ishvaranukku svabhAvam-sarva sEshitvam, sarva rakshagatvam, parama bhOgyatvam; Achittukku svabhAvam- tannOdu sErindha chEtananukku ahankara mamakArajanakamAgaiyum, svarakshaNa pravriththijanakamAgaiyum, vishaya prAvaNyajanakamAgaiyum; ahankAra mamakAram kazhindha vArE evan anayArhanAm; evan ananyArhanAna vArE avan sarvasEshiyAm; svarakshana pravriththi kazhindha vArE evan ananya sharaNyanAm; evan ananya sharaNyanAnavArE avan sarva rakshaganAm; vishaya prAvanyam kazhindha vArE evan ananya bhOganAm; evan ananya bhOganAna vArE avan parama bhOkyanAm;" There are three characteristics for chit, achit and Ishvaran; This varthai explains the characteristics of the three tattvas and also their connection. Characteristic of chit (sentient) AnanyArhasEshatvam - servants of Sriman Narayanan alone. AnanyasharaNyatvam-Considering emperuman alone to be the sole means. AnanyabhOgyatvam- Confident that emperuman is the one to be attained (purushArtham) Characteristic of Ishvaran (Sriman Narayanan) Sarva sEshitvam- Having everything under his control (the only supreme) Sarva rakshagatvam- Saviour of all Parama bhOgyatvam-One who is the best among that could be enjoyed by all chetanas Characteristic of Achit For the chetana linked with the achit, the achit plays a major role in creating ahankara, mamakara;- That which makes us think the body to be the atma-ahankara; and that which makes the soul to think relatives, friends , wealth etc that has no connection with the athma to belong to the athma -mamakara (svaroopa virodhi) It instigates the thought of protecting oneself; -upAya virodhi; Creates interest in lowkika pleasures involving sabdha (sound), sparsam (touch), roopam (form), rasam (taste), gandham (smell)-purushArtha virOdhi; If chit overcomes ahankara/mamakara and becomes ananyArhan then Ishvaran is realized to be sarvasEshi; If chit loses svarakshana pravriththi and becomes ananyasharaNyam then Ishvaran is realized to be sarva rakshagan; If chit loses interest in lowkika pleasures and becomes ananya bhOgyan then Ishvaran becomes the paramabhOkyam; Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam Adiyen ramanuja dAsee Sumithra Varadarajan [Non-text portions of this message have been removed] ------------------------ Yahoo! Groups Sponsor --------------------~--> Get fast access to your favorite Yahoo! Groups. Make Yahoo! your home page http://us.click.yahoo.com/dpRU5A/wUILAA/yQLSAA/XUWolB/TM --------------------------------------------------------------------~-> Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Oppiliappan/ <*> To unsubscribe from this group, send an email to: Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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