Sri Parthasarathi thunai
Srimathe ramanujaya Namaha
Sri Vara Vara munayE Namaha
Sri vAnAchala maha munayE Namaha
THREE IN THREE
"chittukku moondru svabhAvam; Ishvaranukku moondru svabhAvam; achittukku
moondru svabhAvam; Chittukku svabhAvam-ananyArhasEshatvam, ananya
sharaNyatvam,ananya bhOgyatvam; Ishvaranukku svabhAvam-sarva sEshitvam, sarva
rakshagatvam, parama bhOgyatvam; Achittukku svabhAvam- tannOdu sErindha
chEtananukku ahankara mamakArajanakamAgaiyum, svarakshaNa
pravriththijanakamAgaiyum, vishaya prAvaNyajanakamAgaiyum; ahankAra mamakAram
kazhindha vArE evan anayArhanAm; evan ananyArhanAna vArE avan sarvasEshiyAm;
svarakshana pravriththi kazhindha vArE evan ananya sharaNyanAm; evan ananya
sharaNyanAnavArE avan sarva rakshaganAm; vishaya prAvanyam kazhindha vArE evan
ananya bhOganAm; evan ananya bhOganAna vArE avan parama bhOkyanAm;"
There are three characteristics for chit, achit and Ishvaran; This varthai
explains the characteristics of the three tattvas and also their connection.
Characteristic of chit (sentient)
AnanyArhasEshatvam - servants of Sriman Narayanan alone.
AnanyasharaNyatvam-Considering emperuman alone to be the sole means.
AnanyabhOgyatvam- Confident that emperuman is the one to be attained
(purushArtham)
Characteristic of Ishvaran (Sriman Narayanan)
Sarva sEshitvam- Having everything under his control (the only supreme)
Sarva rakshagatvam- Saviour of all
Parama bhOgyatvam-One who is the best among that could be enjoyed by all
chetanas
Characteristic of Achit
For the chetana linked with the achit, the achit plays a major role in creating
ahankara, mamakara;- That which makes us think the body to be the
atma-ahankara; and that which makes the soul to think relatives, friends ,
wealth etc that has no connection with the athma to belong to the athma
-mamakara (svaroopa virodhi)
It instigates the thought of protecting oneself; -upAya virodhi;
Creates interest in lowkika pleasures involving sabdha (sound), sparsam
(touch), roopam (form), rasam (taste), gandham (smell)-purushArtha virOdhi;
If chit overcomes ahankara/mamakara and becomes ananyArhan then Ishvaran is
realized to be sarvasEshi;
If chit loses svarakshana pravriththi and becomes ananyasharaNyam then Ishvaran
is realized to be sarva rakshagan;
If chit loses interest in lowkika pleasures and becomes ananya bhOgyan then
Ishvaran becomes the paramabhOkyam;
Azhvar emperumAnAr Jeeyer thiruvadigalE sharaNam
Adiyen ramanuja dAsee
Sumithra Varadarajan
[Non-text portions of this message have been removed]
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