----- Original Message -----
From: Rajagopalan, Ramanan (GE Advanced Materials, Consultant)
To: aazhwar@xxxxxxxx
Sent: Wednesday, November 23, 2005 1:50 PM
Subject: RE: Prapanna ParithrANam
Posting 8...
Rudran
sakala prAnigalaiyum samharikkum thozhilai udayavanAi vidAyar mugathilae
neruppai chorinthArpolE thazhalniravannanAi thannai Asrayippavargalai aruthu
tha porithu tha endru kodum thozhil seyvadhAlum
Rudran's job is to get involved in destruction, and hence there is an inherant
ambienece of sorrow while performing this activity. Also, the bhaktas of rudran
get involved in strenuos physical means like walking on fire etc... unlike
Vishnu bhkatas.
Infact, Vishnu bhaktas always enjoy the kaimkaryam as they get involved in
goshti followed by prasadam. They dont even have to take shower in the middle
of the day again unlike the shiva bhaktas. They need to get ready for the next
goshti during the utsavam, and hence have to make sure they have their thrumann
kAppu on their forehead.
Swami PL also refers to the story from periya puranam on Siruthonda nayanar. He
was commanded by rudran to have to cook pillaikkari. Swamy PL refers to rudran
as thazhalnira vannan as agaist mugivannan for Perumal. Thazhal niram refers to
the colour of heat. Hence it is always not suited where as mugilniram refers to
coolness that suits every one.
Two Divya Desam Perumals were called as Mugilvannan by NammAzhwar in
ThirvAymozhi. Azhwar calls Srirangam Perumal as Mugilvannan in his phalasruti
pasuram (7.2). Immediately, in the next ten pasurams, Azhwar calls the Perumal
of ThenthiruppErai as Nigaril Mugilvannan (7.3)
"Nigaril Mugilvannan nEmiyAn en nenjam kavarndhu enai oozhiyAnE"
Krishna bhaktas are always under the cool shade Him unlike the souls that
worship rudran.
We will contiune with the case of rudran further in the next posting...
aDiyEn,
ramanan
[Non-text portions of this message have been removed]
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