SrI:
Dear BhakthAs Of Sri Hari NaarAyaNan:
Today we will study TWO more slOkams of MaangaLya Sthavam .
SlOkam 11
**************
surEndra vaivasavtha vitthapAmBupa
svarooparoopi paripaathi yO Jagath
Sa Suddhasudha: ParamEswarEsvara:
mamaasthu maangaLya vrutthayE Hari:
( Meaning): May the Suddha-suddha ( One who confers sacredness
to all sacred objects and Tatthvams ) , ParamEswarEwara ( Iswaran of
ParamEswaran ) and who protects the world , while having Indhran ,
KubhEran , VaruNan and other dEvAs as His sareeram grow
always MangaLams for adiyEn .
(Commentary): Hari does Jagath rakshaNam as antharyAmi
Brahman inside Indhran , Dharma RaajA , KubhEran , VaruNan
et al .He is the Supreme authority (Svatha PramANam ) behind
the DEvAs, who have been empowered by Him to perform their
assigned duties . Agni is assigned the duty as the divine ministrant
( PurOhitha) of the Yaj~nams and the Havis offered there . Agni takes part
in Hari's Jagath RakshaNam this way following His order . VaruNA
is associated with all that is vast and pure in the Lord and MithrA
is linked to all that is shining and He embodys harmony . At the Lord's
scheme of Jagath protection , Mithra-VaruNa dyad (among the dEvAs)
create in human beings a supernal force full of divine knowledge
and protects the humans . Indra sends down the rains and nourishes
the world and " breaks down the things least established to make way
for new movements and new formations ". The Asvins , Maruths and
VisvadEvAs have their assigned roles by Hari in this Jagath RakshaNa
VyApAram , which Rg Veda manthrams describe in detail .
SlOkam 12
**************
yannAma-sankeerthanathO vimuchyathE
hi anEka-janmArjitha pApasanjayAth
pApEnnAgni: Sa sadhaiva nirmalO
MamAsthu MaangaLya vivrutthayE
(Meaning) : May Hari , whose naama sankeerthanam destroys
the gigantic bundles of Sins from multitudes of births and who is
like the fire that consumes the firewood , (May that blemishless Hari)
grant me the boon of ever increasing , abundant MangaLams !
(Commnets) : In Kali Yugam , BhagavannAma sankeerthanam has
been cited as the most efficacious route to destroy the accumulated
sins from many births. Like a blazing wild fire that consumes the wood
in the forests , Hari destroys the sins , when He hears the sankeerthanam
of His Sahasra Naamams .He is nirmalan(blemishless) and the KarmAs
( Paapa-PuNyams) do not touch Him . BhagavAn's naamAs are
" Paamara-PaNDitha Paavanakara NaamadhEyams ".They saanctify
the ordinary folks as well as the learned Scholars . NaamAs of the Lord
are a portrait of His KalyANa GuNAs ( Yaani NaamAni GouNAni as per
VishNu Sahasra Naamam) . KalisantharaNa Upanishad reveals the power of
BhagavAn's dhivya NaamAs : " Bhagavatha: Aadhipurushasya
NaarAyaNasya nAmOcchaaraNa-mAthrENa nirdhUtha Kalir-bhavathi " .
Therefore , Kali Yuga dharmam is identified by VishNu PurANam as
"Kalou Sankeerthya Kesavam " . Meditation is for Krutha Yugam , Yaj~nams
for TrEthA yugam , worship in DhvAparam and what all these give ,
that one attains in Kali yugam by mere singing of the Lord's names.
That develops Bhakthi and guides one to an AchAryan to perform
SaraNAgathy and thereby gain MOksham . Rama RahasyOpanishd
reveals that one escapes from all sins by repeating the sacred Raama
Naamam ninety six crores of times . BhagavAn's Naama is hence
saluted as "the foremost MangaLam in the world ( Jagath Prathama
MangaLam) .
Saint ThyagarAjA revealed the srEyas of the human being , who
worships the Lord with the flowers of His gorious names :
" Naama KusumamulachE poojinchE nara janmamE janmamu "
Such is the glory of the Naama Sankeerthanam of Hari to gain
the boon of sarva MangaLams .
(To Be continued )
Hari CharaNAravindhE idham SamarpayAmi ,
Daasan , Oppiliappan Koil V.Sadagopan
SlOkam 13
***************
yEnOddhruthEyam dharaNee rasAtalAth
asEsha-srushti-sTithi-kaaraNAdhikam
Bhibharthy viswam Jagatha: Sa Moolam
MamAsthu MaangaLya vivrutthayE Hari:
SlOkam 14 :
****************
PaadhEshu VedA jaDarE charAcharam
rOmASvasEshA munayO mukhE makhA:
YasyEswarEsasya Sa SarvadhA Prabhu:
MamAsthu MaangaLYa vivrutthayE Hari:
slOkam 15
*************
Samastha-yaJ~nAngamayam vapu: PrabhO:
yasyAngam IsEswara-samsthuthasya
VarAharoopi Bhagavaan Sa sarvadhA
MamAsthu MaangaLya vivrutthayE Hari:
SlOkam 16
****************
vikshObhya sarvOdhadhithOya-sambhavam
dhadhAra dhAthreem Jagathasccha yO bhuvam
Yaj~nEswarO Yaj~napumAn Sa SarvadhA
MamAsthu MaangaLya vivrutthayE Hari:
SlOkam 17
**************
PaathaLa-moolEswara-bhOgi-samhathO
vinyasya padhou PruTiveem cha Bhibratha:
yasyOpamAnam na BhabhUva sOachyuthO
MamAsthu MaangaLya vivrutthayE Hari:
SlOkam 18
***************
sagargaram Yasya cha bhrumhitham muhu:
SananadhanAdhyai: janalOka-samsrithai:
Srutham jayEthyukthiparai: Sa sarvadhA
MamAsthu MaangaLya vivrutthayE Hari:
SlOkam 19
****************
yEkArNavAth Yasya maheeyasO maheem
AadhAya vEgEna khamuthpathishyatha:
natham vapur-yOgivarai: Sa SarvadhA
MamAsthu MaangaLya vivrutthayE Hari:
SlOkam 20
**************
hathO HiraNyAksha-mahAsurA: P
purANa-pumsA ParamENa yEna
VarAharoopa: Sa Pathi: PrajApathi:
MamAsthu MaangaLya vivrutthayE Hari:
[Non-text portions of this message have been removed]
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