Divine Vision Brining
Happiness
EmperumAn is our
Fort
ParakAla nAyaki who felt that EmperumAn
had not bothered about her, was reminded by the Lord -who blessed her with the
visions of His deeds-valourous deeds-the deeds for the sake of devotees- the
deeds done by downgrading Himself for the sake if uplifting the
souls.
AzvAr became extremely happy and commences
eulogising these great actions.
The matsyAvathAram where the waters engulf
and encompass the complete universe-s resulting in removal of differences
between upper, middle and lower crusts
'nilai idam engum inRi
nedu veLLam-11-4-1; EmperumAn emereges in the form of matsyA gracing us
with the four vEdhAs.
As Thirumangai AzvAr himself later on in
thirunedunthANdatakam greatly enjoys the 'chruning the milky ocean' -Peru-vaDivil kadal amudham koNdA kAlam' ,
here also this deed is greatly commended
'serumigu vAL:eyiTRu aravonRu suTri imayOArgaL ninRu
kaDaiya..
aruvarai anna
thanmayAna thiru-mAl namakku oRe araNEA' 11-4-2; Sri
KUrmam.
The fact of the whole mily ways, universe
the moon and stars all under the small fraction of divine feet of the
Lord
'pAdhamar sUzh
kuLambin agamaNdalathin'11-4-3 Sri varAha mUrthi
'..aLavezha vemmai
mikka ariyAgi anRu pariOan sinangaL avizha' 11-4-4;
The Lord taking the form of Narasimha was
angry on multiple counts-
notice
sinangaL-bhagath-bhAgavatha apachAram of
hiranayn.
Celbrting the vAman and thrivikraman at
once,
'vEda nAvin muniyAgai vaiyam
adi mUnRirandhu perinum...
..
andharam yEazhin vUdu
sela vuitha pAdham -adhu nammai ALum'11-4-5
(this is again reiterated by AzvAr as
'maN muzhudum agappaduthu ninRa enthai' in thriunedum
thANdaKam.
the dastardly deeds of Sri parasurAma is
recalled in the next pAsuram
'seru nudhalUdu pOgi
mazhuvALi venRa thiRalOan' 11-4-6;
Sri Chakravarthith thriumagan torments
rAvaNA with the pierceing arrows ( which is again talked of highly by parakAlan
in thriunedunthANtakam 21-yei vaNNa
vensilai)
'silai mali sencharangaL
sela vuitha nangaL thirumAl' 11-4-7
The sacred texts go underground and
darkness encompasses and EmperumAn in the from of annam bequeaths us with these
sacred vEdhAs
'annam adhAi irundhu
angu aRa nUl vuraith adhu nammai ALum arasEa'11-4-8
(refer thirunedunthANtakam-annamAi ..arumaRaiyai veLippadutha amman 30)
and as usual Lord krshNA decimates our
sorrows
'nadai kaTRa thERRal vinai
paTRarukkum'
and in the pAsruam-s kaliyan's words
assures and reassurs us of ThirumAl being our refuge and
fort
'thirumAl namakku Or
aranEa'
'adhu namma ALum
arasEa'
'avar nammai ALvar
peridhEA"
and what is the
message
maRavdhu irainjen
mananEa
dasan
vanamamalai
padmanabhan
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