VEambin puzhu vEambanRi
vuNNADhu
adiyEan-nAn pinnum vun
sEAvadi anRi nayavEAn
EmpurAn the only
Refuge
EmperumAn can is svAthanthriyan. He can
fulfill the longings of the Atman. He can ignore it.
Notwithsatnding this, the Atman always
takes refuge in the Lord.
This is anlaogous of a woman always living
with her beloved though he may not be conducive to
her.
This is because, it is the nature of Atman
to be so.
Kaliyan therefore, compares himself with
the bitter -vEambu and its worm -the worm in this bitterr neem tree-does not eat
sweet but the same bitter vEAMbu. it is its nature. Likewise, Tirumangai azvAr
spells out that he is subservient to EmperumAn irrespective whether the Lord
fulfills the desires or not.
vEambin puzhu
vEambanRi vuNNAdhu -adiyEan nAn pinnum vun SEavadi anRi
nayavEan'11-8-7;
Sri Nam AzvAr categorically expresses this
in the thiruvaimohzi
'kadiyan-kodiyan
-nediyamAl-...arivarumEani mAyathan
Agilum kodiyan en nenjam
avan ennEa kidakkum ellEA'5-3-5;
Sri PiLLai vulagAsiriyar has
quoted the above two pAsuram-s in Sri vachana BHUshaNam 111 to reiterante the
nature of subservience of the soul.
Sri pirATTi also expressed that she
followed Sri Chakravarthith Thirumagan not because He was nice but it was basic
nature of her to do so.
' anusUyaikku pirATTi
sonna vArthaiyai smarippadhu ' Sri vachana bhUshaNam
113
dAsan
vanamamalai
padmanabhan
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