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Sri:
 
SlOkam 2.4: PrAyascchittham for offenses to Saraswathi Devi
*****************************************************************************
 
In this slOkam , LeelA Sukhar repents over aparAdhams
committed to the Goddess of Learning , Saraswathi Devi ,
and states the sins for such trespasses are going to be
removed by his acts of eulogizing Lord KrishNa's guNa
GaNams ( assembly of auspicious attributes) .
 
SlOkam 2.4
**************
Maatha: Paramanuchitham yath-khalAnAm purasthaa-
  dhasthASankam jaThara-piTharee poorthayE narthithAsi
tath-kshanthavyam sahaja-saralE VathsalE VaaNi kuryAm
  prAyascchithtam guNa-gaNanayaa gOpavEshasya VishNO:
 
Prose Ordwe/anvaya kramam
***********************************
Maatha: sahaja saralE ! VathsalE ! VaaNi ! astha Aasankam
JaThara-piTharee poorthayE ! khalAnAm purasthAth narthithAsi
yath , atha: param anuchitham na : Tath ( Thvam) Kshanthavyam .
gOpa-Veshasya VishNO: guNa-gaNanayaa prAyaschittham kuryAm .
 
Meaning and commentary :
***********************************
Oh Mother Saraswathy ( Maatha: VaaNi ) ! Oh Mother who has
intrinsic and svabhAvika vaathsalyam towards Your children !
( sahaja saralE ! vathsalE !) . There is nothing lower than my
tongue (atha: param anuchitham na) , which danced shamelessly
in front of the rich and haughty and praised them for the sake of
filling my stomach cavity ( astha Asankam jaThara-piThari
poorthayE , khalAnAm purasthAth narthithAsi yath , atha:
param na) . These are grave misdeeds to eke a livelihood .
Oh most Merciful Mother ! You should forgive these trespasses
of mine ( tath Kshanthavyam) . adiyEn performs prAyascchittham
( redemption) for these sins committed by eulogising the auspicious
and limitless guNAs of VishNu , who has taken the form of
the Child in the clan of cowherds ( gOpa vEshasya VishNO: 
guNa gaNanayA prAyascchittham kuryAm ) .
 
Poet Leela Sukhar states here that the nirvEdham arising 
from the times wasted by praising the haughty rich to fill
his stomach has led to his seeking the forgivance of
Goddess Saraswathi . The poet acknowledges that
he is now engaged in an act of  penenance through
his  acts of  keerthanam of the anantha klayANa guNams
of the Lord , who has incarnated in Gokulam as a child
in the clan of cowherds .     
 
SrI KrishNAya Thubhyam Nama:
Oppiliappan Koil V.Sadagopan   
 
 


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