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Dear Members : FYI.
Thank you Sri Vaasu !
V.Sadagopan

AdiyEn Raamanuja dhaasan

In Varaaha puraanam,where (Bhoomi)Piraattiyaar asks (Yem)Perumaan the way to get rid of the '' Samsaara cycle, PerumaaL says

thannaip paadi ugappiththaal samsaarak kadalin karai yEralaam.

(the best way to beat this samsaara cycle is to please Him by singing His glory) He also tells her the story of ''nampaaduvaan". (in the 48th chapter of Sri Varaha Puranam,)

In that, after the Brahmaraakshasa is unconvinced of the first thirteen promises made by ''nampaaduvaan", Nampaaduvaan says in his 14th promise,

NaaraayaNamathaanyaisthu dhEvaisthulyam karOthi ya :
thasya paapEna lipyEyam yadh yaham naagame puna:

Meaning

Nampaaduvaan says he will get the same sin of (becoming) a nithya samsaari (like) who(ever that) compares Sriman Naarayanaa, who is sarvaantharyaami, MOkshappradhan and who is without an equivalent or a superior
(Oppaarum mikkarum illaadhavan)

with idhara dhevathaas,

" Kaanilum uruppolaar sevikkinaadha keerthiyaar*
pEnilum varanthara midukkilaadha thevar"

(thiruchchandha viruththam)

on hearing which the Brahmaraakshasa gets convinced of the Nampaaduvaan's honesty to return and leaves him (to sing the kaisika Pann to thiruk kurungudi nambi (after completing the '' Jagara vratham of not sleeping on yEkadhasi night)on the early morning of Dhvadhasi day of Vruschika maasa sukla paksha.)

Nampaaduvaan not only completes his vratha but also comes back as promised and saves the Brahmaraakshasa by donating the Palan of singing a song in Kaisikap paN.( the Brahma raakshas was a Brahmin in his early birth and who became a Brahmaraakshas because of his committing mistakes during a Yagnya) from his curse....

Thus Sri Varaahappiraan states that the best way to attain mOksha is the Gaana roopam (to sing His glory) Nammaazhwar says

'' Aadiyaadi agam karaindhu* isai
paadipaadi kanneer malgi ......''

and thats what is exemplified/ empasised by Piraatti herself in vEdhamanaithukkum vitthu, Thiruppaavai.

PaaRkadaluL paiyyaththuyindra paraman adipaadi
Ongi ulagaLandha uththaman pEr paadi
Thoomalar thoovi thozhudhu vaayinaal paadi
Naaraayanan moorthi kEsavanaip paadavum
Paavaaiyezhundhiraai paadip paraikondu
Muththam pugundhu mugil vaNNan pErpaada
then ilangaik kOmanai setra manaththukkiniyaanai paadi
polla arakkanai kiLLik kiLaindhaanaik keerthimai paadi
sangodu chakkaramEndhum thadak kaiyyan pangayakaNNaanaip paadi
maathaarai maatthazhikka vallaanai maayanai paada
ThooyOmaai vandhOm thuyilyezhap paadu
thiruththakka selvamum sEvakamum yaam paadi
gOvindha unthannaip padip parai kondu..

And she also says that this Varaaha piraan is none other than NamperumaaL.

"Paasi thoorthukkidandha paarmagatku* pandorunaaL
maasudambil neervaara(a) maanamilaap pandriyaam*
thEsudaiya thEvar thiruvarangach chelvanaar*
pEsi iruppanagaL pErkkavum pEraavE ''

- Naachiyaar thirumozhi.

yEnaagi ulgidandhu andru irunilanum peruvisumbum*
thaanaaya perumaanai kaNdadhu thiruvarangaththE.

- Thirumangai aazhwaar - Periyathirumozhi -

ninthiru yeitraal idandhu nee konda nilamagaL kELvanE
then thiruvarangam kOil kondaanE

Nammaazhwar - Thiruvaaimozhi .

Bhattar Swaami was granted '' Paramapadham'' by NamperumaaL when he completed reading the Kaisika puraanam on Kaisika dhwadhasi day.

Such is the greatness of this Kaisika yEkadasi.(Puraanam)

Adiyen request all Srivaishnava bandhus to observe fasting on this day and sing NamperumaaL's glory.

Reference: Kaisika puraanam booklet issued by ''SrivaishnavaSri''

All mistakes /errors are adiyen's .Kindly pardon adiyEn.

adiyEn raamaanuja dhaasan
Vasudevan



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