SrI:
SrimatE Lakshmi Nrusimha
ParabrahmaNE Nama:
SrimatE RaamAnujAya
Nama:
SrimatE VedAnta GuuravE
Nama:
SrimadhbhyAm
Sriranga SaThakOpa SrI VedAnta Desika YathIndhra Mahaa
DesikAbhyAm nama:
SrimatE VedAnta VaavadhUka SrI NarayaNAchArya MahAvidhushE
Nama:
AdhivaNN SaThakOpa Jeeyar
vaibhavam
SlOkams
26-31
SlOkam
26:
SrIbhaktisArAbhiga-dhivyasUri raadhou
jagaou ramyaharim RamESam
sayEva
bhaktAnujigrukshayA-aayAtam
BhubhukshurAchAryatanu:
pruthivyAm
(Meaning): Learned people say that
Thirumazhisai AzhwAr( BhaktisArar) ,
who sang about the vaibhavam of SrI
Lakshmi Narasimhan reincarnated in this world to bless the bhakthAs in the form
of an AchAryan, Aadhi VaNN SaThaKOpar ( AchArya tanu: pruthivyAm BhUshu) .
SlOkam
27
tammvarNinam
SishDaBhudhAgragaNyam
SrIkESavAryAtmajanim
Nrusimha:
svapnEavadhat
sannidhimEhimEtvam
AhOBilE kshEtra ithi
prasanna:
(Meaning): Sri Nrisimhan appeared in the
dream of Sri SrinivAsAcchAr , the son of Sri KeSavAcchAr and commanded him to
come to His sannidhi in Ahobilam. SrI
SrinivAsAcchAryar was the foremost among
all aasthika VidvAns ( Sishta BhudhAgra gaNyam) of that time .
SlOkam
28
YathAnidEsam cha
samAgatAya
suvarNatEjOyutavarNinEasmai
rUpENa turyASramavAn
Nrusimha:
upAdhiSat-prEkshamanum
prahrushta:
(Meaning): Sri Nrisimhan taking the form
of a old sanyAsi met the brahmachAri SrinivAsAchAryaar with resplendent (
golden) tEjas , who had come to Ahobilam following His command and joyously
blessed him with Preksha Mantram to iniitate him into sanyAsa
Asramam.
SlOkam
29
samsthApaya thvam
maTham-adhyayOGeedD SrIvaNN SaThArAtiriti praSiddha:
Madh-archayA sanchara
sarvadESAn
SrIVaishNavaEbhya: kuru
lAnchanAni
(Meaning): SrI Nrisimhan commanded
Sri
SrinivAsAcchAr to take on the name of
SrIVaNN SaThakOpa YatirAjan and travel from that day on with His ArchA Moorthy (
MalOlan) from village to village and bless the AastikAs with the rites of
SamASrayaNam ( Pancha SamskAram) .
with joy .
SlOkam
30
SrIbhAshyamukhyAn upadiSya
kOSAn
prachAraya AchArya
paramparOkti:
AartAn madheeya charaNE
prapannAn
kurushva bhUyA:
prathamO-gurustvam
(Meaning): Oh SrinIvAsAchArya ! Please
stay as Aadhi Guru , instruct bhakthAs on Sri BhAshyam and other granthams as well as other
PoorvAchArya SrI Sookthis. Please also make those longing for refuge at my feet
as SaraNAgathAs.
SlOkam
31
HamsAngamudhrAmapi
sampradhAya
MalOla Moorthy:
karayugmamApa
sayOgirUpOantaradhAnnrusimha: tata:
prabrutyaidhatavaNN-SaThAri:
(Meaning): Thus , MalOla Nrisimhan in
the form of the vruddha sanyAsi presented Sri SrinivAsAcchAr with the swan
mudhrai and jumped into the cupped hands of the newly initiated SanyAsi to
travel with him in the archA form. Now , the Lord in the form of a SanyAsi
disappeared . From then on the name and fame of AdhivaNN SaThakOpa Jeeyar grew .
SlOkma
32
tadhAdhyamAsthAnamidham
gurUNAm yathee varANAm hi paramparAta:
andhyAvadhi BrahmavidhAm
varishtai:
vibrAjatE yEna vayam
sudhanyA:
(Meaning): From then on until now , the
AasthAna Paramparai of this line of sanyAsis has been shining with the
presence of great Brahmavid AchAryAs revered as Azhagiya Singars
.
SlOkam
33
samASSadham shaD maTha
yEsha lOkE
MalOla
nityArchana-jAgarooka:
VedAntayugmAdhimaBhOdhanEna
tadheeyamArAdhanam-AvidhattE
(Meaning): This (Ahobila) MaTham has
been engaged in the daily AarAdhanam of MalOlan for the last 600 plus years
besides conducting daily ubhaya vEdAnta Pravachanams and Tadheeya-AarAdhanams
every day.
SlOkam
34
aBdhipurushArtha-samkhyAyutE padhE
yOabhishikta ihabhAti
VedAnta Desika
yatheeDagaditaghaDanA
paDus-sa: na: saakshee
(Meaning): The 44th Pattam Srimad
Azhagiya Singar (MukkUr Azhagiya Singar) was SrI VedAntha Desika Yatheendhra
MahA DEsikan . He was an agaDitagaDanA PaDu ( One who can make
happen events that are impossible to undertake and complete by humans)
. He is our witness for such skills and He completed the construction of the
southern Raaja Gopuram for Lord RanganAthan at SrIrangam which remained
incomplete for centuries .
SlOkam
35
na khalu viraktO
yathiriha RangapatEr-vipulagOpuram girivath
srashtum manasA
peeshDE yadhi na cha
tasmin-HarEranupravESa: syAth ?
(Meaning): If the Lord of Srirangam
had not entered into the heart ( anupravESam) of this dispassionate (
VairAgyasAli) king among SanyAsis ,
how could one concieve even
mentally the construction of this RaajagOpuram ?
The poet implies that the Lord entered
into the mind of MukkUr Azhagiya Singar and empowered him to complete this
monuemental task .
SlOkam
36
PoorNam puNyam
prAptam yEnEshDaapoorta gOpurAdhikrutA
tasya hi chihnam
gOpuramAbhAteedham
purEatra
RangapatE:
(Meaning): The PuNyam ( Virtous deeds)
of Mahaa PurushAs who have performed yAgams , constructed MahA gOpurams
is
lasting and perfect . The RaajagOpuram
at Srirangam is a testament to this fact.
SlOkam
37
NaarAyaNasoori:
Lakshminarasimha-kArijAta-munim
SrIrangaKArija mahA
yOGinamEvESvaram hrudhA dhadyou
(Meaning): SrI Villivalam Periya Swamy
revered the 41st and the 42nd Pattam Azhagiya Singars as ParadEvatais in his
heart lotus.
SlOkam
38
paschAdh-veeraraghUdhvahakArija yOgeeSa padha
padhmALi:
avatArabhUtagurushu prAjn~a:
prEmNA
BhabhUva
sutakalpa:
(Meaning): Sri NaarAyaNAcchAr Swamy
related to the 43rd Pattam Azhagiya Singar , who succeded InjimEdu Azhagiya
Singar , like a son and became the object of His dayaa.
To Be continued (SlOkams 39-55)
,
. Oppiliappan Koil Varadachari Sadagopan http://www.sadagopan.org
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