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CLASSICAL ANALYSIS BY SVAMI MANAVALA MAMUNIKAL
 
If one immerses in the IDu, IDu appears great. If one goes into TirunedunthANTakam vyAkyAnam, it is magnum opus. However, if we go into the commenatries of Sri MaNavALa mAmunikaL, these are extremely wonderful. All the qaualities of commenatries are present in these and is outstanding. Be it the vyAkyAnam for mumUskhuppadi or SrivAchanabHUshaNam or AchArya Hrdhyam,, the  words of Peirya jEyar stand out tall.
 
Let us go into two small example of classical anlaysis by mAmunikaL
 
The fifth sUthram of SrI vachana bHushaNam :
 
âààààààà ààààààààààà àààààààààààààààà àààà ààààààààà àààààà àààààààààà; ààààààààààà àààà àààààà àààààà ààààààààààâ
 
'idihAsa SREAshtamAnA SrIRAmAyanathil SiRai irundhavaL YETRAm solliTru;mahAbArathathil dhUthu pOnavan YETRAm solliTru'
 
Sri PiLLai lOkachAryar brings out the point that, in Srimad RAmAyaNam the greatness of pirATTi is spelt  out and in mahAbAratham the greatness of Sri KrishNA as messenger is brought forth.
 
While giving commenatry mAmunikaL anlayses thus:
 
1. Why is the term 'siRai irundhavaL' used instead of pirATTi" -àààà ààààààààà
àààààààà ààààààà- àààààààààààààà àààààààààà ààààààà?
 
2. Is it a commeandable thing to be in prison? why it is termed as great?-àààààà
 
3. Why is the term ' dhUthu pOnavan' is used instead of \Isvaran\?àààà àààààà
âààààààà ààààààà àààà àààààà àààààààààà ààààààà?
 
4. Is doing a ordinary job of messenger a great thing?àààààà
 
These questions are answered by trhe commentator.
 
PirATTi  imprisoned Herself voluntarily for the sake of relaseing the imprisonment of dhEva mahishis.  If somebody thinks that She was overpowered by rAvANA, they do not realise Her powers.
If pirATTi had power to suprress the power of \agni\ on TiruvaDi , she definitely had powers to ignite fire also.
 
She voluntarily thus put Herself into prison for the sake of releaseing others.
 
If an ordinary person is imprisoned, it is because of their kArmic effects. Here it is out of compassion and voluntary.
 
Therefore, the greatrness of pirATTi 's compassion is brought about by these words and that is why this is great.
 
Did not vAlmIkI bhagavAn himself spell out that the whole RamAyaNam is about Her greatness
..SITAyAs charitham mahat..
 
Did not Azvar say \'àààààààààààà àààààààààà\ àààààààààààà à-à-à
TirvuAimzohi 4-8-5
 
AzvAr-s Divya SUkthIs are the source for  AchAryAs to spell out these ideas. Is it not?
ààààààà ààààà àààààààààà àààà ààààààà ààààààà àààààààààà ààààà;
 
( to be continued)
 
dasan
vanamamalai padmanabhan
 
 
 
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Oppiliappan Koil Varadachari Sadagopan
http://www.sadagopan.org




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