45.thraiguNyavishayaa vedhaaH nisthrigunyo bhava arjuna
nirdhvandhvo nithyasatthvasTho nirtogakshema aathmavaan
The Vedas belong to the realm of three gunas.Therefore Arjuna, you transcend the three gunas.
The essential condition for practising karmayoga is an intellect directed towards one ideal with determination. Otherwise thoughts run in all directions dragged by desires towards innumerable goals. Such people even if they are well versed in Vedas look upon the scriptural texts only as the gateway to heaven or to a better life on this earth and exhaust their intellectual skills in flowery speeches to prove their ends. That is why
ThriguNyavishayaaH- the Vedas have the three gunas as their objective because they prescribe desire oriented rituals for those who are influenced by three gunas. Veda is beneficial to mankind and are not misleading .That is not what is meant here. But the Vedas do good to humanity by teaching them the right actions suitable for the respective gunas that influence humans. They provide the directive for righteous action without which those undrthe influence of rajas and thamas will indulge in unrighteous action to satisfy their desires. Hence
Nisthraigunyo bhava- transcend the gunas.
Everyone has all the three gunas of which the body, mind and intellect is made of. Even the ego is the product of the three gunas and hence to transcend the gunas means not to identify one self with body, mind and intellect and transcend the ego. First step towards transcending the gunas would be to increase satthva so that rajas and thamas will be reduced to minimum and then the sattva should be purified so that the ego shrinks to nothing. This is what is advised by
nithyasatthvaH-
nirdhvndhvah- to be free from the pairs of opposites, viz. joy and sorrow, loss and gain, love and hatred etc. These arise from desire motivated actions. To be free from desire is to get free from the dhvandhvas. How this is achieved is by being,
niryogakshema, not worrying about acquiring anything or to protect them. Yoga is acquisition and kshema is the protection of what was acquired. This could only be done by being,
aathmavaan, by being established in the self. How this can be achieved is the subject matter of the rest of the chapter.
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