SrI:
Dear Sri Devotees
of SrI
Hayagreeva Para
Brahmam :
We have studied sofar the significance of the 12
years in the cycle of 60 and added some comments .We will study
the vaibhavam
behind the names of next six years now.
It is still not too
late to pledge your support nityArAdhanams at Ahobila MaTham in the context of
the upcoming
82nd
Thirunakshatram of Srimad
Azhagiya Singar . Please contact me for details
.
We will cover
now SevA Swamiy's tribute to Swamy Desikan thru His Akashya AarAdhanam (
Years 13-18) .
PramAthee Samvatsaram ( 13th
Year)
PramAthee ripUNAmnijAnAm
parEshAm
pramOteeva VishNu: SudhA
sArarakta:
pramAtA pramAthee SrutAvAgamE
cha
pradiddhO hi lOkE Gurur
VenkatESa:
(Meaning): Swamy
Desikan , our AchAryan controls and defeats the fallacies of
Paramata
Vaadhins ( Kudhrushtis and Kumatis ) . He is also known for defeating the
internal foes ( temptations of Sensory organs) . He is like VishNu , who
controlled the asuraas during the time of distribution of the nectar on the
shores of the Milky ocean. He is the destroyer of the PramAtams that appear in
the intrepretaion of the Vedams and Aagamams . Our Swamy lives forever with joy born
out of the fulfilment of His avatAra reasons .
( Commentary) :
PramAthee is the first year of Kali Yugam . The strength of dharmam slowly
wanes in this yugam . Swamy Desikan incarnated at the command of the Lord of
Seven hills to
strengthen Bhagavad
RaamAnuja SiddhAntam and to reinfoce the easy to observe SaraNAgati
route for defeating
the horrors of Kali
Purushan so that the prapannAs can enjoy Moksha Sukham . PramAthin is
one who tears down , destroys . In this case , it is the destruction of Veda
Baahya Matams and Veda Viruddha intrepretations along the way shown by AchArya
RaamAnuja in His SrI BhAshyam.
14th SlOkam/14th Year/Vikrama
parEshAm matAnAm
prabhEdha praNAda
prasiddhOhi lOkE
Gurur VenkatESa:
yateeyakramO
VikramO Vaadhi-lOkE
vayam simha
vikrAnta sUrim bhajAma:
(Meaning): May we worship Swamy Desikan , the powerful lion (
KavitArkika Simham) , whose prowess in the
world causes awe ! He is the One , who showed the hollowness
of Para Matams and defeated their proponents decisively and adorned the garland
of Victory in such confrontations.
( Commentary) : Swamy Desikan is saluted here as " Para Mata
PrabhEdha ( splitting apart) PraNAdha ( destroying) prasiddhar ". He is
acknowledged as
" ParEshAm matAnAm vikrAnta sUri", the One who overpowered
the paramata Vaadhins and was victorious in such contests .
15th slOkam/15th
Year/VishU
VishUchi pradagtA
vishAdhipraNashtA:
vishAdhEna dagdhA
mrushAvAdhatruptA:
VrushAdhreeSa
ghaNThAvatAram gurum- mE
yatA nASrayanTE
tatA sampranashtA:
(Meaning): Those who have been
stricken by small box, affected by poison and haughtiness born out of false
beliefs as well as those who weep over their lots would see a
cessation for all their sorrows by seeking refuge under the sacred
feet of Swamy Desikan
. Otherwise , they will be destroyed by their own excesses and
afflictions
.
(Commentary ): A recipe is given
for those suffering from different delusions and illnesses . " VishUchi pradagtA
" is the one affected by the virus of small pox ( mind made sick by believing
in Veda Viruddha Matams) ;"VishAdhi praNashtA" is the one , whose life is
in danger thru consumption of poison ; " VishAdhEna dagdhA " is the one , who is
overpowered by his sorrows thru travel along vipareeta mArgams suggested
by
aprAmANika Kudhrushti Matams
.
" MrushA Vaadha truptA:
" are the ones ,who are conceited and are content with their unsupportable
, false Vaadhams . SevA SwamigaL points out that there is hope for all these
unfortunate ones , if they seek Swamy
Desikan's sacred feet as
rakshaNam and if not they will perish for sure .
16th
SlOkam/16th
year/ChitrabhAnu
BhAmukhair jagati jeevana
haaree
ChitrabhAnuriti SooramavOchan
sookti
paapiriha jeevandhAtaa
dhivya
sooririha VenkatEswara:
(Meaning): Sooryan , the
ChitrabhAnu ( Wonderous multi-rayed Sun) dries up the jeevanam ( water/jalam)
with his powerful rays. Our AchAryan in contrast
gives life to all thru the lustre
of His SrI Sooktis .
( Comments): Chitra BhAnu is the
splenderous Sun . In the 21st slOkam of
SrI HayagrIva StOtram , Swamy
Desikan refers to the unique radiance of
the gems adorning the anklet
AabharaNam( Noopuram) of Lord HayagrIvan's sacred feet as ChitrabhAnu that
serves as the morning
Sun chasing away the
darkness of
ajn~Anam ( Parispuran noopura
chitra- bhAnu prakAsa nirdhUta-
tamOnushankAm).
17th
slOkam/17th year/SvabhAnu
SvabhAnubhi:
svabhAvatO vibhAti- tEjasaam pati:
svabhAvasAra
sookthibhir-vipascchitAm-
pathir
mahAn
savta:
prakASamasnuvan sa yEva- DesikOttamO
madhiyamAnasE
tamastatim vyapOhya- rAjatAm
( Meaning): Sooryan thru His
auspicious and powerful rays becomes the Lord
of
lustre ( tEjas). Swami Desikan
also thru His pratibhA prabhAvam ( medhA vilAsam) becomes the king of poets .
May Swamy Desikan of inherent tEjas
reside in my heart and chase away
the darkness of nescience !
( Comments): Sooryan : "
svabhAnubhi: svabhAvatO tEjasAm pathi: (ithi) vibhAti". Sooryan shines thru his
rays and stays as the Lord of intrinsic tEjas .
Swamy Desikan ( DesikOttamar)
thru His " svabhAva saara sookthibhi: svata: prakASamasnuvan VipaschitAm pathi:
virAjatE" ( He shines with the lustre of His intrinsically quintessential
Sooktis
and becomes the king of
poets/VidhvAns.
The last line is a prayer for
Swamy Desikan to reside in one's heart lotus to drive away the darkness of
ajn~Anam
.
18th slOkam/18th
year/DhAraNa
pradhAraka
pradhAraNa: samasta-dhAraNO guru:
sookAraNa
pradarSanEna nirNayam vadhan
nivArayan
nijOktibhi: parOkta dhUshaNAnyasvayam
niroopayan
visishtatAm veebhAti Desikam
(Meaning): Swamy Desikan will
decieve those who try to decieve Him with false arguments and will become
invisible to them . He will however help everyone cross the fierce and troubling
ocean of SamsAram . He will give the reasons for
His positions on Bhagavad
RaamAnuja SiddhAntam and His advocacy of SaraNAgaty maargam.
He will establish the
facts thru superb reasons based on tarkam . He will remove all the false
accusations about the deficiencies of Bhagavath
sAstrams.adiyEn bows
before such a Visishta Desikan.
( To Be continued )
NamO SrI HayagreevAya
,
Daasan , Oppiliappan Koil
V.Sadagopan
Oppiliappan Koil Varadachari Sadagopan http://www.sadagopan.org
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