srI:
srImathE rAmAnujAya namaha
Tiruppavai - Pasuram 1 : nAmA 4 :
sengkaNan
maargazhith thingaL madhi
niRaindha nannaaLaal*
neeraadap pOdhuveer pOdhuminO nErizhaiyeer*
seer malgum aayppaadic celvac ciRumeergaaL*
koorvER kodunthozhilan nandhagOpan kumaran*
Eraarndha kaNNi yasOdhai iLam singam*
kaar mEnic sengaN kadhir madhiyam pOl
mugaththaan*
naaraayaNanE namakkE paRai tharuvaan*
paarOr pugazhap padindhElOr embaavaay.
In the first pasuram, AndAL glorifies the
following nAmAs : 1. nandhagOpan kumaran, 2. yasOdhai iLam singam,
3. kAr mEnian, 4. sengkannan, 5. kadhir madi am pol mugathan, 6.
nArAyanan
The fourth nAmA is "sengkaNan". This
nAmA can be read as "sem kaNan", one who has beautiful eyes (pundarIkashan) like
lotus flower. sengkaNan literally means "red eyes", which shows HE is
patiently waiting (without sleeping) for these jIvatmas to come to his abode,
shows his mArdhavam gunam, which means dislike of seperation from
devotees.
Sri Parasara Bhattar (as purohita) in his tirumanjana kattiyam (recited
even today during tirumanjanam of Nam Perumal in Sri rangam) sings a dialogue
between a jIvatmA and the Lord.
Lord says to jIvatma : tvam mE (You are my property)
jIvatmA replies : aham mE (I am of my own)
Lord asks : kutas tath (How do you say this)
jIvatmA replies : tadApi kutha (What is the basis of your claim)
Lord asserts : idam vEda moolam pramAnAth (This is mentioned in the
vedas)
The dialogue continues. The Lord after saying tvam mE (You are my
property) atleast expects the jIvAtmA (as mad people repeats what others say) to
repeat tvam mE (You are my property). Instead, Lord claiming this jIvAtmA
to be his property, agrees to allow the jIvAtmA to claim Lord as jIvAtmA's
property, so that atleast a relation will come into existence. Instead,
this jIvAtmA claims that there is no relation between us, you are yours and I am
mine of my own. Due to this seperation, Lord's eyes are reddish.
The gOpikas were seperated by their parents not to see Krishna, his
eyes were red. But, today, since there were no rains in gokulam, the
aaypadi residents, asked the gOpikas to perform this vratam, so that Krishna
himself will bless them with rain.
The next nAma 5 "kadhir mathi am pOl mugathAn", andAL praises his
quality of sthairyam (steadfast in his vratham) (to be
continued)
namO nArAyanA
G. Sundarrajan
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