srI:
srImathE rAmAnujAya namaha
Tiruppavai - Pasuram 2 : nAmA 7 (pARkadluL
paiya thuyinRa paraman)
vaiyaththu vAzhveergAL! naamum nampaavaikku
* ceyyum kirisaigaL kELeerO *
pARkadaluL paiyath thuyinRa paraman adi paadi
* neyyuNNOm pAluNNOm nAtkAlE neerAdi
* maiyittu ezhudhOm malarittu naam mudiyOm
* ceyyAdhana ceyyOm theekkuRaLai cenROdhOm
* aiyamum piccaiyum aandhanaiyum kai kaatti
* uyyumaaReNNi ugandhElOr
empAvAy
In the second pasuram, AndAL
glorifies only one nAmA : 7. "pARkadluL paiya thuyinRa paraman" to praise
his "Bhogyatvam".
AndAl after having sung the para
vasudevan residing in Vaikuntam, praises the second form "vyUham - ksheerabthi
nAthan", who is reclining in the milky ocean. AndAl says praising the nAmA
"pARkadluL paiya thuyinRa paraman adi pAdi neyyuNOm, pAluuNOm" confers all
bhogyams on us, if we sing this nAmA. Hence, we don't need
to consume consume ghee, milk etc. This nAmA confers all
bhogyams.
Swami Nammazhwar confers "unnum
sorum, parugum neerum, thinnum vettilayum, ellam Kannan". For azhwar,
praising the gunam, leelas and nAmA itself is bhogyam.
Lord Krishna laments in Bhagavad
Gita "vasudEva sarvam iti, sa mahAtma durlabaha" - Arjuna, today I cannot
find a great soul, who considers vAsudEva as everything. Nammazhwar was
born a few days after Lord Krishna left to his eternal abode. Our
poorvAchAryas used to mention this as "paviyEn pallilE pattu teripadEn".
If Lord Krishna would have waited for some more time, he would have found that
soul swamy nammazhwAr.
Swami Periazhwar sings in his
tirumozhi - "unnA nAL pasiyAvathu onRillai, OvAthE namO nArAyanA enRu nanna nAL,
anRu enakku pattini nALE". If I don't take food for a day, I am not
hungry. If I don't utter a day, the nAmA of nArAyanA, that day only I am
hungry.
The next nAmAs 8 & 9 in pasuram 3 - "Ongi
ulagaLanthavan" and "uthaman" to be seen at same time to understand his
"vAtsalyam".
namO nArAyaNA
G. Sundarrajan
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