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Oppiliappan List Archive: Message 00070 Oct 2003

 
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srI:
srImathE rAmAnujAya namaha
 
Tiruppavai - Pasuram 2 : nAmA 7 (pARkadluL paiya thuyinRa paraman)
 

vaiyaththu vAzhveergAL! naamum nampaavaikku *

ceyyum kirisaigaL kELeerO * pARkadaluL

paiyath thuyinRa paraman adi paadi *

neyyuNNOm pAluNNOm nAtkAlE neerAdi *

maiyittu ezhudhOm malarittu naam mudiyOm *

ceyyAdhana ceyyOm theekkuRaLai cenROdhOm *

aiyamum piccaiyum aandhanaiyum kai kaatti *

uyyumaaReNNi ugandhElOr empAvAy
 
In the second pasuram, AndAL glorifies only one nAmA : 7.  "pARkadluL paiya thuyinRa paraman" to praise his "Bhogyatvam".
 
AndAl after having sung the para vasudevan residing in Vaikuntam, praises the second form "vyUham - ksheerabthi nAthan", who is reclining in the milky ocean.  AndAl says praising the nAmA "pARkadluL paiya thuyinRa paraman adi pAdi neyyuNOm, pAluuNOm" confers all bhogyams on us, if we sing this nAmA.  Hence, we don't need to consume  consume ghee, milk etc.  This nAmA confers all bhogyams.
 
Swami Nammazhwar confers "unnum sorum, parugum neerum, thinnum vettilayum, ellam Kannan".  For azhwar, praising the gunam, leelas and nAmA itself is bhogyam. 
 
Lord Krishna laments in Bhagavad Gita "vasudEva sarvam iti, sa mahAtma durlabaha" - Arjuna, today I cannot find a great soul, who considers vAsudEva as everything.  Nammazhwar was born a few days after Lord Krishna left to his eternal abode.  Our poorvAchAryas used to mention this as "paviyEn pallilE pattu teripadEn".  If Lord Krishna would have waited for some more time, he would have found that soul swamy nammazhwAr.
 
Swami Periazhwar sings in his tirumozhi - "unnA nAL pasiyAvathu onRillai, OvAthE namO nArAyanA enRu nanna nAL, anRu enakku pattini nALE".  If I don't take food for a day, I am not hungry.  If I don't utter a day, the nAmA of nArAyanA, that day only I am hungry.
 
The next nAmAs 8 & 9 in pasuram 3 - "Ongi ulagaLanthavan" and "uthaman" to be seen at same time to understand his "vAtsalyam".
 
namO nArAyaNA
 
G. Sundarrajan
 

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