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Oppiliappan List Archive: Message 00078 Oct 2003

 
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SrI:
Dear SrI Rajesh:

You are correct in your  assessment .
To His SadAchAryAs , Lord blesses them to
enjoy all bhOgams that He is entitled to .
He reserves only Jagath Srushti and
RakshaNam and other small list of
duties to Himself.

Our Lord will be pleased to have His SdAchAryAs
to adorn TuLasi Maalai at SrI Vaikuntam and archA
Moorthys of AchAryAs at their BrundhAvanams .
The garlands worn by the Lord are routinely presented
to SanyAsi AchAryAs as a mark of MaryAdhai
to them in the LeelA VibhUthi of the Lord.

V.Sadagopan .

----- Original Message ----- 
From: "M Rajesh-A18107" <rajeshm@xxxxxxxxxxxx>
To: <Oppiliappan@xxxxxxxxxxxxxxx>
Sent: Monday, October 06, 2003 4:27 PM
Subject: RE: [Oppiliappan] Thuppul PiLLai- 13- Swamy Desikan Dhivya mangaLa
vigraha dhyAnam


> Sri:
>
> In this connection, Adiyen has another question.
> Adiyen in his ignorance feels adiyen has seen acharyas in archa form in
temples, being worshipped with tulasi. Is this wrong? Are'nt our Acharyas
considered equivalent to sriman narayanan himself in our sampradayam ? Why
then is it nor permitted to adorn their divya mangala vigrahams with tulasi
garland ? I humbly request bagavathas to pls clarify.
>
> Dasanu dasan.
>
> PS : Dasan humbly agrees that devatantarams and humans are not eligible to
wear tulasi garland...
>
>
>
> -----Original Message-----
> From: Madhavakkannan V [mailto:srivaishnavan@xxxxxxxxxxx]
> Sent: Sunday, October 05, 2003 11:27 PM
> To: vasuchak@xxxxxxxxx; SriRangaSri@xxxxxxxxxxxxxxx;
acharya@xxxxxxxxxxxxxxx; malolan_net@xxxxxxxxxxxxxxx;
nama-singapore@xxxxxxxxxxxxxxx; Oppiliappan@xxxxxxxxxxxxxxx;
Srivenugopala@xxxxxxxxxxxxxxx
> Subject: [Oppiliappan] Re: [SriRangaSri] Thuppul PiLLai- 13- Swamy Desikan
Dhivya mangaLa vigraha dhyAnam
>
>
> SrI:
> Dear sri Vasudevan Swamin.
> thanks for your email.
> It is a Srivaishnava lakshaNam that one wears a maalai (garland) of
thuLasi
> beads... This thuLasi bead and lotus bead maalias were meant and referred
to
> by Sri NainAchArya.
> It is not garland of thuLasi leaves...which are meant only for Sriman
> Narayanan.
> Perhaps, I did not specify the same correctly and completely-[ as is usual
> with me...].
> Aplogies for misleading.
>
> Regards
> Namo Narayana
> dAsan
>
> ----Original Message Follows----
> From: Vasudevan VK <vasuchak@xxxxxxxxx>
> To: Madhavakkannan V <srivaishnavan@xxxxxxxxxxx>,
> SriRangaSri@xxxxxxxxxxxxxxx,  acharya@xxxxxxxxxxxxxxx,
> malolan_net@xxxxxxxxxxxxxxx,  nama-singapore@xxxxxxxxxxxxxxx,
> Oppiliappan@xxxxxxxxxxxxxxx,  Srivenugopala@xxxxxxxxxxxxxxx
> Subject: Re: [SriRangaSri] Thuppul PiLLai- 13- Swamy Desikan Dhivya
mangaLa
> vigraha dhyAnam
> Date: Sun, 5 Oct 2003 21:19:33 -0700 (PDT)
>
> Shrimathey Nigamaantha Mahaa Deshikaaya Namaha
>
> Kindly pardon me for saying this but it is a known fact that the thulasi
> garland is fit for wearing only by the Lord, Shriman Narayanan. Human
beings
> can consume it as prasadam or for medical reasons, or have it placed on
the
> inside of the ear lobes so that it does not come in contact with the hair
on
> the head. No other devatantarams are eligible to wear the thulasi garland
> either. Swami Desikar and his Thirukkumaarar were certainly aware of this
no
> doubt. Under such circumstances, it is difficult to believe that Swami's
> Thirukkumaarar has composed a poem on his Thiruththagappanaar which states
> so many times that the latter wears a thulasi garland.
>
> I request learned scholars to throw light on this.
>
> Once again kshamaapanams if I have said something wrong.
>
> Shrimathey Nigamaantha Mahaa Deshikaaya Namaha.
>
> Madhavakkannan V <srivaishnavan@xxxxxxxxxxx> wrote:
> SrI:
> SrImathE Nigamantha Mahadesikaya namah:
> SrImAn venkatanAthAryaH kavitArkika kesarI |
> vedAntAcArya-varyo me sannidhattAm sadA hRdi ||
>
> May the glorious Venkatanatha, the greatest of teachers of Vedanta, and
the lion among poets and debaters, reside forever in my heart.
>
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