AchArya hridhayam-168 dhivya dhESam = thoali villi mangalam;rettai thiruppadhi. pAsuram = thuvaLil mAmanimAdamOngu =thiru voizhmozhi 6-5 Attrubute = The detachment created by the Lord between those who had brought The AzhwAr -thaliavi to HIm and the AzhwAr. TExt: "kadiga kadaga vikata nA bhAndhawam, avvorilE thwi guNam" Summary: Those who had brought AzhwAr to the tholai villi mangalam emberumAn had to be content with the fact that AzhWar had become eternally connected to the Lord and mother -thAi - had to leave at this stage without doing anything. That is, the unsustainability of the relationship between AzhwAr and those who had brought the AzhwAr to this dhivyadhEsam is being highlighted here. "pirAn irundhamai kAttinEr" thiru voizhmozhi 6.5.5 and "ivaLai nEr ini annaimEr vumakku Asai illai viduminO" thiru voizhmozhi 6-3-1 both reflecting the contrasting relationship. Thus, ultimately AzhwAr reaches the dhivya dhEsam and gets the relationship of mother and father -"dhEva pirAnaiyE thandhai thAi enru adaindha" 6-5-11 which detaches from those who had brought her (AzhwAr ) to tholai villi mangalam. "avvOrilE" thviguNam . The word "avvOr" is being used here as in the pAsuram 6-5-10 "avvOr thirunAmam kEtpadhu sindhayE" avvOr is mentioned instead of the name by thOzhi as she feels that the name of the dhivya dhEsam mentioned by AzhwAr will be sweet rather than by her (thOzhi). thviguNam= double .dhEva pirAn and aravindha lOchanan adorn this dhivya dhEsam by their august presence and hence, thvi -double - guNam is termed here. vikada nA bhandhavam= unsuitability of relationship. kadithar- those who are being joined; kadagar= those who help in reaching the Lord The understanding of avadhArikai is important to comprehend the import of this sUthram vAnamAmalai padmanabhan
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