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AchArya hridhaym-171
dhivya dhEsam= thiru vAran viLai;
pAsuram= 7-10 ;inbam payakka ezhil malar mAdharum thAnum;
Quality: = Anandha viruthi;



Text: " pravaNa sitham parathva vimugam Akkum Anandha viruthi, nEnagarilE"

Summary
: Even when the earthly attachment is withered off and the opportunity
for Salvation arises and to attain thirunAdu,
the desire to be in thiruvAranviLai and do kainkaryam to this emperumAn is
created and the opportunity to reach thirunAdu is rejected. Such type of
attachment towards this dhivya dhEsam and indifference towards thirunAdu is
created by this emperumAn which is termed as Anandha viruthi and parathva
vimugam.

What is pravaNam?
anbu;affection and love.
what is vimugam?
indifference
indifference towards what?
towards paramapadham.
How?
From the pAsurm'"thEvinai vullathin sArvallavagith thelivisumbu EraluRRal,
thiruvARan viLaiadhanai mEvi valanjeidhu kaithozhak kOdungol enrum en
sindhanaiyE" thiru voi mozhi 7-10-9.Even when the opportunity to attain thirunAdu is
available the mind desires only thiruvaranviLai emberumAn to do kainkaryam unto
Him.
How the indifference towards thirunAdu is inferred?
From the pAsuram" sindhai maRRondrin thirathadhallal thanmai dhevapirAn
aRiyum"7-10-10.

Whereform Anandha viruthi is derived from?
From the pAsuram "inbam payakka ezhil malar mAdharum thAnum'7-10-1.
How does the _expression_ nEnagar referes to thiruvAranviLai?
From the pAsuram "thiruvAran viLai ennum nElnagaram adhuvE" 7-10-6.

We can draw a parallel for this quality of this dhivya dhEsam from the
thirumAlai pAsuram " achuvai perinum vEndEan' thirumAlai 2

vAnamAmalai padmanabhan




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