AchArya hridhaym-171
dhivya dhEsam= thiru vAran viLai; pAsuram= 7-10 ;inbam payakka ezhil malar mAdharum thAnum; Quality: = Anandha viruthi; Text: " pravaNa sitham parathva vimugam Akkum Anandha viruthi, nEnagarilE" Summary: Even when the earthly attachment is withered off and the opportunity for Salvation arises and to attain thirunAdu, the desire to be in thiruvAranviLai and do kainkaryam to this emperumAn is created and the opportunity to reach thirunAdu is rejected. Such type of attachment towards this dhivya dhEsam and indifference towards thirunAdu is created by this emperumAn which is termed as Anandha viruthi and parathva vimugam. What is pravaNam? anbu;affection and love. what is vimugam? indifference indifference towards what? towards paramapadham. How? From the pAsurm'"thEvinai vullathin sArvallavagith thelivisumbu EraluRRal, thiruvARan viLaiadhanai mEvi valanjeidhu kaithozhak kOdungol enrum en sindhanaiyE" thiru voi mozhi 7-10-9.Even when the opportunity to attain thirunAdu is available the mind desires only thiruvaranviLai emberumAn to do kainkaryam unto Him. How the indifference towards thirunAdu is inferred? From the pAsuram" sindhai maRRondrin thirathadhallal thanmai dhevapirAn aRiyum"7-10-10. Whereform Anandha viruthi is derived from? From the pAsuram "inbam payakka ezhil malar mAdharum thAnum'7-10-1. How does the _expression_ nEnagar referes to thiruvAranviLai? From the pAsuram "thiruvAran viLai ennum nElnagaram adhuvE" 7-10-6. We can draw a parallel for this quality of this dhivya dhEsam from the thirumAlai pAsuram " achuvai perinum vEndEan' thirumAlai 2 vAnamAmalai padmanabhan
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