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Oppiliappan List Archive: Message 00110 Oct 2008

 
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Sri:
SrimathE Gopaladesika mahadesikaya nama:
Dearest all,

Once and then twice, she has sent the messengers and hence she has decided that 
He would certainly come and hence until He arrives, Parakala nayaki decides to 
narrate her samslesham and vislesham. 

The ladies, who languish during separation, get into some kind of quarrel (sort 
of) when the naayakan arrives and express their anger and pangs of separation). 
That is natural. Similarly, when He comes, I would also let Him suffer like 
what I have been or I would suffer in front of Him as well for Him to 
understand the pain. This is the way poorvars interpreted. Or it may also mean: 
I would drop off all my anger and would not quarrel with Him. I would love to 
embrace Him tight when He arrives and only till then, I would suffer from these 
pangs of separation. After He arrives, I can even tie Him down with my love and 
I am confident and capable of that. Until such time comes, I would survive and 
hold my breath. 

anRaayar kulamagaLuk karaiyan Rannai
 alaikadalaik kadainthadaittha ammaan Rannai,
kunRaatha valiyarakkar kOnai maaLak
 koduncilaivaaych sarandhuranthu kulanga Laindhu
venRaanai, kunReduttha thOLi Nnaanai
 virithirain^eer viNNagaram maruvi naaLum
ninRaanai, thaNkudanthaik kidandha maalai
 nediyaanai adin^aayEn ninainthit thEnE          29

then ilankai araN sidhaRi â for crushing and destroying the tall ramparts of 
most beautiful lankA, 
avuNan maaLa â for killing raavaNaasura
senRu â crossed the deep vast ocean; 
ulagam moonRinai thirindhu- measured the huge three worlds during trivikrama 
avathAram; 
Or thEr â unmatched chariot of Arjuna
man ilangu â with all kings taking part in 
bharathatthai â the field of Kuruskshethra battle; 
maaLa oorndha â (He) drove the chariot to conduct the battle to victory (for 
paaNdavas)
varai maruvin maa kaLiRRai â that huge mountain like male elephant (my Lord)
vaaraay thozhee â oh my dear friend!
naan â such helpless me 
enthan ponilangu â to my golden coloured (which have become pale now)
mulai kuvattil â breasts (as the pillar) 
pootti koNdu â would tie Him down to 
pogaamai vallEn aay- capable of that so that He does not leave me ands go 
anywhere 
pulavi yeydhi â The suffering that I am undergoing now with 
angam ellaam- all parts of my body
inbam yeydha- in order to get happiness in front of Him
(at all times)
ninaindhu â I would always be thinking of Him and His deeds and melt in 
contemplation. 
  
Of my dear friend! He would certainly come. When He comes, donât look at Him 
even. You also listen to me. Donât smile at Him even. He destroyed lankA and 
raavaNan. He measured the whole Universe. He drove chariot so successfully in 
the vast battle field of Kuruskhethra. He thinks that He is so victorious and 
strong like the mountain. He is proud of Himself â perhaps because of such 
grand deeds. I would time that elephant down. I am capable of that. I would 
hold Him down to my tender breasts. He would not go anywhere else after that. 
He would behave like a tamed elephant. 

I would not like to hug Him and embrace Him subsequently. If I unite with Him, 
then, He would leave after some time with me. Then, He does not come for many 
days. I would rather suffer than sinusoidal pleasures and pains alternately.

Just by seeing Him, I would gain happiness and my body parts would enjoy as 
well. That is enough for me. I would pass my time thinking of all the troubles 
that He has been giving me. Let Him also listen to my problems. I want to see 
Him suffer hearing my pains and pangs of separation. That is adequate for me. 

Poottik koNdu â I would hold him down to my breasts; Thus, I would not touch 
Him, though I am capable of tying Him down to. 

Thus, Parakala Nayaki turns to her friend in desperation and describes her 
helpless state due to the separation from her Lord. She remembers the times she 
was with Him (SamslEsham) and says that she will prefer the sorrow of Vislesham 
(separation) for fear of gaining Him back and losing Him again

AzhwAr ThiruvaDigaLE SaraNam

Regards
Namo Narayana
dAsan
 



      

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