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Oppiliappan List Archive: Message 00131 Oct 2008

 
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Sri Madhavakkannan SwAmi deserves all appreciation and admiration for the sustained contribution and bringing Thirumangai Mannan close to devotees all over the world. Thirunedun thANdakam is the culmination of the evolvement of this AzhvAr from the ordinary level like all of us to become the Consort of the Lord, just as a gOpi. His Periya Thirumozhi lays down the path for us to proceed towards the Lord and attain the highest level of an ardent devotee, who can be only a lady, to get to the closest position towards the Lord.
nAyaki bhAvam is very difficult to come. But if we place ourselves under the guidance of Thirumangai AzhvAr, we are sure to attain that level. That is the true mukti, which, according to SwAmi Desikan, is sAyujyam, enjoying the Lord in the same level as the Lord Himself does.
Regards,
anbil SrInivAsan.  

--- On Sat, 18/10/08, Dr.V.Sadagopan <yennappan@xxxxxxxxxxxx> wrote:
From: Dr.V.Sadagopan <yennappan@xxxxxxxxxxxx>
Subject: Re: [Oppiliappan] Thirumangai mannan's ThirunedunthANdakam- 30th verse- Those who read this Vedanta saasthra would have all sins crushed
To: Oppiliappan@xxxxxxxxxxxxxxx
Date: Saturday, 18 October, 2008, 5:58 AM

SrI:

Dear SrI MadhavakkaNNan:

Hearty congratulations on the completion of
the precious aruLiccheyal of Thirumangai Mannan .

Namo Sriman NarayanAya ,
V.Sadagopan
----- Original Message -----
From: "Madhavakkannan V" <srivaishnavan@ yahoo.com>
To: <srirangasri@ yahoogroups. com>; <malolan_net@ yahoogroups. com>;
<acharya@yahoogroups .com>; <nama-singapore@ yahoogroups. com>;
<oppiliappan@ yahoogroups. com>; <parakalamatham@ yahoogroups. com>;
<ramanujamission@ yahoogroups. com>; <desikasampradaya@ yahoogroups. com>;
<bakthi-indonesia@ yahoogroups. com>
Sent: Friday, October 17, 2008 6:24 AM
Subject: [Oppiliappan] Thirumangai mannan's ThirunedunthANdakam - 30th verse-
Those who read this Vedanta saasthra would have all sins crushed

Sri:
SrimathE Gopaladesika mahadesikaya nama:
Dearest all,

>From the mood and contemplation in Nayaki role, AzhwAr regains his self and
>concludes this NedunthANdagam.

minnumaa mazhaithavazhum mEha vaNNaa!
viNNavar_tham perumaanE! aruLaay, enRu,
annamaay munivarO damara rEttha
arumaRaiyai veLippaduttha ammaan Rannai,
mannumaa maNimaada vEndhan
maanavEl parakaalan kaliyan sonna
panniyan^ool thamizhmaalai vallaar thollaip
pazhavinaiyai muthalariya vallaar thaamE. 30

min maa mazhai â lightning, and along with that heavy downpour like
thavazhum â that which spreads everywhere;
mEga vaNNA!- on such a dark rain laden cloud colored (and natured) Swami!
viNNavartham perumAnE- Lord of Nithya sooris!
aruLAy enRu nee- You need to bless me with Your grace â saying thus
munivarOdu- along with the sages like Narada
amarar yEttha- Devas praise and pray to you;
annamaay â The One who took as Hamsa (Swan) (and Hayagriva)avathAram
aru maRaiyai â the most precious Vedas
veLippaduttha â to propagate the Vedas and pass on for our benefit;
ammAn thannai- such most merciful and most compassionate Lord of mine and
on Him;
mannu maa maNimaada mangai vEndhan- the king of Thirumangai â which is full
of gem stone bedecked tall and beautiful palaces
maanvEl parakalan- The yama of enemies â who holds the large sharp spear;
kaliyan- Thirumangai AzhwAr
sonna-composed
panniya nool thamizh maalai- such a tamil veda saasthra- nedunthANdakam
vallAr- those who recite them
thollai pasha vinai â the time immemorial karma vasanas (karmic diseases)
mudhal ariya vallAr thaam- will have the capacity to get them all crushed
and destroyed.

This is ThirunedunthANdakam . Everyone should recite this as this is a Tamil
Vedantha saasthra. After covering the Tatva, Hita, Purusharthas, Para,
Vyuha, Vibhava, Antaryami and Archa forms of the Lord in the first ten
verses of ThirunedunthaaNdaka m, Thirumangai goes on to declare his Seshatvam
to the Lord of many forms through Naayaka-Naayikaa BhAvam in the remaining
twenty verses. He becomes Parakaala Naayaki and expresses his Apeksha
(Desire) to the Lord. He says:

"Minnum Maamazhai Tavazhum Megavanna, Vinnavar tam Perumaaneh!
AruLaai."

What he seeks as boon is the Rakshakatvam of the Lord. The mood of the
verses of ThirunedunthaaNdaka m is an extension of the mood of
TirukkurunthANdakam . Thus the two AruLiccheyals of the Azhwaar are
thematically intertwined.

Thirumangai reminds the Lord in this concluding Paasuram about her prayer as
His Naayaki for the boon of union with Him through the thirty verses of
ThirunedunthaaNdaka m. He reveals to us that those who understand the
meanings of the ThirunedunthaaNdaka m verses as a Vedantha Saastram will
completely cut asunder all their ancient, accumulated sins and attain Moksha
Siddhi.

In the magnificent verses of ThirunedunthaaNdaka m, Thirumangai begs for the
Raksha of the Lord with Maha Viswasam and hints that one has to ask for the
protection and grace (RakshaapEkshaam Prathikshatheh) . Such request for help
and intervention would destroy all the obstacles for reaching the highest
purushaartham (Moksham) and land the requestors in the land of Sri Vaikuntam
to enjoy the eternal bliss of Kainkaryam to Sriya: Pathi.

AzhwAr ThiruvaDigaLE SaraNam

Regards
Namo Narayana
dAsan

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