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Oppiliappan List Archive: Message 00129 Sep 2004

 
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Sri:

SrimatE Gopaladesika MahadesikAya Namaha,

Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin:

1008. jayathi yathirAjasUkthi: jayathi mukundhasya pAdhukAyugaLI
          thadhuBhayaDhanAsthrivEdhImavanDhyayanthO jayanthi Bhuvi 
santha:

The great works like Sri Bhashyam of Ramanuja shine forth 
excellently. The Paaduka-Duet of Ranganatha, who is the Moksha-
grantor shines forth in great luster. (The works of Azhvar, who 
represents the Paaduka, hold forth in great glee). Sadhus, who 
cherish as their wealth the two above, who also make the Vedic 
mandates really authoritative, they following the Vedas implicitly 
shine in the world with great gusto!

Namo Narayana,

SriMuralidhara Dasan


Special Notes by V.Sadagopan (V.S):

SlOkam 1008

Jayathi  Yathiraaja sookthi: Jayathi Mukundhasya pAdhukA yugaLee
Tadhubhaya dhanAs-thrivedheem avandhyayanthO jayanthi bhuvi Santha:

1) UtthamUr  Swamy's anubhavam: The commentary on Brahma SoothrAs 
known as SrI BhAshyam will thrive in this world . The PaadhukAs of 
MukundA , who confers the boon of Moksham will last forever here in 
their glory . Those righteous people , who carry  SrI BhAshyam and 
the Lord's PaadhukAs on their heads as their entire 
wealth will follow the principles established by the VedAs without 
fail and will be celebrated in the world for their possession of 
true knowledge and exemplary conduct.

2) SrImath Andavan's anubhavam: This is the last of the SrI 
RanganAtha PadhukA Sahasra slOkmas. Swamy Desikan is grateful for 
the BhAgyam  of composing this unique Kaavyam through the commands 
(niyamanams) of Bhagavaan , His Paadhukais and the 
SadAchAryAs, who follow in that paramparai. He states that the 
Lord's Paadhukais of immeasuarable vaibhavam made it easy for him to 
comprehend the true meanings of Tatthva , Hitha PurushArTams and 
used him as an instrument to propagate the Tathtva-Hitha-
PurushArTams for the benefit of the world through this Kaavyam . He 
says that he became uplifted ( dhanyan) to recieve this special 
honor . He points out that the VedAs felt relieved from the fear of 
misintrepretation by the kumathis . He exclaimed loud the victory 
won by the Saasthrams and the Divine Lord over the Paramathms with 
untenable doctrines , which are against acceptable
Sath-pramANams like Prathyaksham , anumAnam and sabdham . Swamy
desikan exults over the parama paavana anugraham of Paadhukais of
the Lord , which established through this Kaavyam the Supermacy of
SrIman NaarAyaNan ( ParadEvathA PaaramArtyam) and the SarIrAthma
BhAva Sambhandham as established by AchArya RaamAnuja and
the poorvAchAryAs .Swamy Desikan hails the glories of SrI Sookthis of
AchAryAs , which show us the way away from SamsAric sufferings
and put us on the path for SrI Vaikuntam to participate in the 
nithya , niravadhya ( blemishless ) Kaimkaryam to the Dhivya 
Dampathis as Muktha Jeevans following the upAya anushtAnam of 
Prapatthi or Bhakthi yogam . Swamy hails the attainment of Bhagavath 
Kaimkarya MahA Iswaryam resulting from the anugraham of the Lord's 
Paadhukais ( Swamy NammAzhwAr) .
He points out that the dhivya PaadhukAs of Lord RanganAtha reveal
the Lord's lotus feet as the MokshOpAyam since Lord can not reject
those , who seek His sacred feet as their refuge ( anathilanganeeyam
hi CharaNa grahaNam ). He instructs us that the Paadhukais
(SadAchAryAs ) create the sambhandham between the Lord and
the Mumukshus ( those who desire Moksha Sukham ).Swamy performs
thus MangaLAsAsanam for this Phala saadhana SrI Sookthi by
hailing ( performing PallANDu) to the Dhivya Sookthis of 
PoorvAchAryAs
like AchArya RaamAnuja , who blessed us with eye openers like
SrI BhAshyam , GeethA BhAshyam and several other gems .He salutes
those great ones (Santha: ) , who benefit from AchAryA SrI Sookthis 
and
reveal the greatness of such powerful and auspicious SrI Sookthis
to their sishya Paramparais . Thus Swamy Desikan concludes
the MahA Kaavyam about the glories of  SrI RanganAtha PaadhukAs
with the same word used to commence this Kaavyam (Santha: )
in the traditional style of AnthAdhi (back to beginning format) .

3) The Sri Sookthis of YathirAjar ( AchArya RaamAnujA) are 
victorious !
( Yathiraja Sookthi: Jayathi). They establish that these Veda-BhAhya 
mathams
( which are outside the fold of Vedams) are aprAmANikam (not based on
accepted PramANams) .  The Divine PaadhukAs of the Moksham-granting
Mukundhan , the Lord of MahA Lakshmi , are victorious !  ( Jayathi 
Mukundhasya
PaadhukA YugaLee). He is the Sarva-karma samArAdhyan ( worshipped by 
all
KarmAs) and Sarva--samAsrayaNeeyan ( sought as protection by every 
one) 
;
Mumukshus seek His sacred feet as the loftiest object of protection 
( 
Parama 
PurushArTam/
Ultimate Goal of life for the chEthanam) . One should seek Mukundhan 
and
His Paadhukais in Sath--sishya Kramam ( right kind of order as a 
disciiple)
and live in an auspicious state . The twins ( AchArya SrI Sookthis 
and
the Lord united with the Padhukais (Tadhubhaya) are the wealth ( 
Dhanaa:)
of the enlightened ones ( Santha: ) , who never discard or belittle 
the 
Vedams
divided into the three categories of Rg, Yajur and Saamam ( 
Tadhubhaya
dhanA: thrivEdheem avandhyayantha: Santha: Jayanthi) . These 
enlightened
ones are victorious (Santha: Jayanthi) and they instruct the seekers 
about
the true meanings of Vedhams and save them from falling into the net 
of
those propagate false mathams , which are outside the purview of
pramANms based on Vedhams . These Saadhus (Santha: ) shine
as bright lamps to light the way of those who seek the right path
through their correct upadEsams on the nature of the Supreme
Being and His Saasthrams . They remain victorious right here
on this earth . Swamy  Desikan uses the word " Jayathi "
to indicate his state of joy over the Jaya SrI of Bhagavaan ,
His SadAchArya Paramparai and the SrI Sookthis of
those SadAchAryAs . This final slOkam is considered by
commentators as the essence of all upadEsams to one
seeking Moksham (SarvArTa Sangraham) .For the sake of
emphasis following the anthAdhi style , Swamy  Desikan
starts with the two words , " Jayanthi Santha: " in the first
slOkam and concludes with the very same two words ,
" Jayanthi Santha: ". Thus Swamy Desikan concludes
this greatest of Kaavyams . ...(V.S).

NAMO SRI RANGANATHAYA !

SWAMY NAMMAAZHWAAR  THIRUVADIGALE SARANAM !

SRI RANGANATHA PAADHUKA SAHSRAM SAMPOORNAM

KAVITAARKIKA SIMHAAYA KALYAANA GUNASAALINE
SRIMATHE VENKATESAAYA VEDANTHAGURAVE NAMA:

SRIMATHE NIGAMAANTHA MAHAA DESIKAAYA NAMA:





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