kaNDu
koNdEAnEa
Perum-puRak
kadal-adalyEARu- pEN-AN-aruL tharum thavam-muthin thiraL-bakthar
Avi...
Sri kAliyan appeals to SirupuliyUr
Emperuman 'aruLAi' yearning for His blessings and
surrenders unto His feet 'vunadhadiyEA
charaNAmEA"
The LOrd grants Thriumangai mannan the
vision of Himslef in various forms at ThriukkaNNa mangai and makes him
happy.
AzhwAr describes these in string of
adjectives unabatedly in full flow and declares that he has seen Him - kaNdu koNdEAnEa
perum-puRak kadalai -
adalEARRinia -peNNai- ANai- ENNil munivarkku aruL tharum thavathai - muthin
thiraL kOvaiayi- bhakthar Aviyai nithilath thothinai .. adiyEan
manathAsaiyai-karumbinai- senRu nAdi
kaNNa mangaiyuL KaNdu
koNDEAnEa 7-10-1
Kaliyan's Poetical Prowess
in full flow of devotion.
Perum puRak
kadal: The ocean is a very vast exapnse immeasurable but with full of
rich contents of length, breadth and width. EmperumAn is
so.
Adal
yEARu : The Majestic nature of EmperumAn sprining from the
aforesaid nature.
PeNNai :
If He is so vast and majestic, is he unraachable? No He is easily accessible
with full of blessings.
ANai :Full of
independence.
thavam :
For the sages who do long lasting penance, He is the final
fruit.
muthin thiraL kOvai : He can be adorned
like a pearl necklace. The pearl necklace gives beauty richness, easily carried
and He is so.
bakthar Avi : The soul for the
devotees.
nithilathothu : The overall beatuy
-saundharyam
kaniyinai : The fruit to be
consumed
kaNDu koNDEAnEa
: I have enjoyed the EmperumAn who is the perum puRak kadal: I have
seen the Lord who is adal yEARu. I hava had the vision of the EmpeurmAn who is
majestic but accessible. The EmperumAn who is like a pearl necklace , who is the
fruit after long penance for sages, who is the soul for devotees, who is full of
beatuy has satiated my thirst here itself in Thiruk kaNNa
mangai
The words just spelt out gives immense
sweetness and if we know the meanings!
kaNNa mangaiyuL kaNdu
koNdEAnEA
dAsan
vanammalai
padmanabhan
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