Dear Swamin I have the "Bhagyam" of writing simple meanings to Srivachana Booshanam of SriPillai Lokachariar Which is running to about 150 pages of A4 size. Because of financial crunch, I am not able to publish it Dasan Thiruvaheendrapuram Uruppattur Chakravarthi Soundararajan--- Padmanabhan <aazhwar@xxxxxxxx> wrote: > AchAryan -Sishyan 2 > > Recap: AChAryan should not consider himself as > AchAryan. He should not think that the disciple is > his sishyan. The perceptible effects on imparting of > knowledge namely, the perceptible results, > sihsyan's upliftment, bhagawath kainkaryam and the > permanent company of the sishyan - should not be > considered as the ensuing or aimed ends. > > Now the question comes up. If these are not so, then > how come these effects which occur, should be > considered/ This is answered in the next Suthram. > > 1.The paNividai or sihsrushai which the sishyan > does, actually manifests from the perceiption of the > sishyan and not the AchAryan. > > 2.The upliftment of the jEvAthmA occurs by the Grace > of the Lord and therefore the AchAryan cannot > consider this as an end while imparting knowledge. > > 3.Since, restoring a jEvAthma in the right path is > indee a joy for the Lord, this is indeed bhagawath > kainkaryam but this is to be considered so not by > the AchAryan but by his swachAryan. > > 4.The permanent company of the sihsyan with the > AchAryan is not the direct result but the sihyan out > of great gratitude towards the AchAryan -that by > causeless mercy the AchAryan has indeed rectified > him, makes him automatically to be with his AchAryan > ever after. > ( this is sUthram 310) > > Now the next question is raised. If the AchAryan > does not so consider the effects of the > rectification and also not consider himself as > AchAryan - how come he becomes an AchAryan? > > Well, if the AchAryan educates the disciple with the > mindset that educating itself is the end, the effect > automatically culminates with the grace of the Lord. > > Further, though he does not consider himself as an > AchAryan, the AchAryathvam manifests wonderfully in > the perception of EmperumAn. > > ( ..than ninaivAlum ESwaran ninaivAlum > siddhikkum-311) > > > If this mental thinking does not set in, then the > earlier said, deplorable worst apachAram emerges. > > Summary: The sishyan's perceptible or tangible > changes like kainkaryam to AchAryan emerges from out > of sihsyan-s perception. The upliftment or eternal > retrieval of the AtmA of the sishyan takes place > from out of the immense grace of EmperumAn. The fact > that correcting a soul is indeed ajoy for the Lord > is indeed a bhagawath kainkaryam but even this > thinking is from the angle of swachAryan. The > gratitude converts itself into the sishyan becomeing > permenantly bonded with the acharyan. > > Though the AchAryan does not consider himself as an > AchAryan, the fact that he is imparting knowledge > without any expectation whatsoever, makes him fit > for the post of 'AchAryan' and this is in fact from > the thoughts of the Lord. -Eswaran ninaivAlEa > siddhikkum. > > Anything contrary to above will doom oneself for > ever 312; > > (to be continued) > dAsan > vanamamalai padmanabhan > __________________________________ Yahoo! Mail - PC Magazine Editors' Choice 2005 http://mail.yahoo.com ------------------------ Yahoo! Groups Sponsor --------------------~--> Get fast access to your favorite Yahoo! Groups. Make Yahoo! your home page http://us.click.yahoo.com/dpRU5A/wUILAA/yQLSAA/XUWolB/TM --------------------------------------------------------------------~-> Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/Oppiliappan/ <*> To unsubscribe from this group, send an email to: Oppiliappan-unsubscribe@xxxxxxxxxxxxxxx <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
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