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Dear Swamin
 
 
The meaning of Iyengar has elicited lot of response.
 
The first part of the word is from tamil word for number 5, 'aindu'
The second part denotes action or function in tamil 'karyam'
Both combined 'Aindu karyam' and became 'iyengar, or Ayyangar.
 
The five fold functions of Iyengar relates to five parts of the day.
 
The first is called 'Abhigamana' meaning going near the Lord. As soon as one gets up early inthe morning ,he should take his bath, do all morning rituals like sandhya and recite Lord's names.
 
The second function is called 'upadana' meaning getting the resources in a righteous manner to perform worship of the Lord .'ie' earning part of the individual. This is done in forenoon.
 
The third function is called 'Ijyaa' meaning actual worship of the Lord or the aradhana of the Lord,
 
The fourth function is called 'swadhyaya' meaning  learning and reciting the scriptures or the religious books. This is done in the afternoon.
 
The fifth function is called 'yoga' or the union with the Lord by remebering Him for all mercy and good things ,the Lord bestowed.  This is done before going to bed .
 
Adiyen
Ramanujadasan
 
Soundararajan
 
 

manasa jayanthi <intiki4u@xxxxxxxxx> wrote:
Dear Madhuri and Mohan-
 
I have a  question that arises from your answer.  What does the "ngar" portion have to do with Iyengar then?  I know in Telugu it is common to call a person respectfully "ayya".  I can understand the fact that Iyer may have come from this as maybe brahmins (when being called upon) were called "ayya" and the term stuck.  So what place does this "ngar" have in the term "iyengar"?  Is it just to specify that one is a vaishnav as opposed to a shaivaite or smartha?  Or does it have some other significance?  Also if this initially came from Telugu roots why are mostly Tamizh people using the terms?
 
Please forgive me if I have made any mistakes in asking this.
 
Jai Sriman Narayana!
Manasa

Pattangi <danp@xxxxxxx> wrote:
Date: Tue, 27 Sep 2005 03:38:16 -0600
From: Madhuri and Mohan <mmsagar@xxxxxxxxxxxxx>
To: hokrishna@xxxxxxxxx

Dear Sri Krishna,

This is in response to your e-mail on SriRangaSri asking for the meaning
of the term "Iyengar".

Contrary to popular belief, the term "Iyengar" is not a Tamil  word, but
rather has its origins in ancient Telugu,  This language had once been
very popular among scholars in South India, because of its larger
alphabet and heavy Sanskrit influence.  The word seems to have been a
derivation of the root "Iy" (pronounced "eye"), which is same root for
the number five (Iydhu), which implies the five-fold set of activities
that are the center and fundamental foundation of the SriVaishnava way
of life.  These are:

   1. Da:sa - recognizing ourselves to be in the service of those who
      are in service to the Supreme Being
   2. Tha:pa  - taking on the symbols of Sankha and Chakra to indicate
      to ourselves and others that we are the sole property of the
      Supreme Being
   3. Pundra - donning the Supreme Being's Lotus Feet on our head and
      other parts of our body to indicate that He is our only Protection
      and Strength
   4. Mantra - meditation on the Supreme Being in our heart through
      contemplation on the Three Great Mantras as gifted to us by our
      Acharya
   5. A:ra:dhana - worship of the Supreme Being in His Form as the Deity
      in our home and temples

It is unfortunate that over the past 100 or so years, the full meaning
of this sacred word has been forgotten, and is now just being considered
as being a title for a specific subsect of Brahmins.   Because, when
properly understood, the use of this term can be of deep significance to
us in our lives, irrespective of our caste.

For a more detailed discussion on this, please click:
http://www.srivaishnavan.com/tomcat/srivaish5.html

I hope this helps.

Mohan






-----------------


srirangarAja charaNAmbhuja rAja hamsam
srimad parAnkusa padhAmbhuja brungarAjam|
sri bhattanAtha parakAla mukhAbhja mitram
srivatsachihnna saranam yathirAjameedE||

I pay homage to Sri Ramanuja, the swan who has chosen the Lotus Feet of Sri Ranganatha as his refuge;
who is collecting the pollen and nectar from the flower-like feet of Parankusa (NammAzhwAr);
who brightens like the sun the faces of Bhattanatha (PeriAzhwAr) and Parakala (Thirumangai AzhwAr), and
who is the refuge of Kuresa!
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