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Oppiliappan List Archive: Message 00258 Sep 2006

 
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SrI:
SrImathE Ramanujaya namah:

Dearest all,

Last verse- Amudhanaar said: with his enormous fame
and popularity, everyone came to know Acharya
saarvabhouman. In the whole world, his popularity grew
due to his unambiguous philosophy based on true
purport of Vedas; Now- he elaborates; explains why?
and how. 

nNaattiya neechach chamayangaL maaNdana, naaraNanaik
kaattiya vEtham kaLippuR Rathu,then kurukaivaLLal
vaattami laavaN tamizmaRai vaaznthathu maNNulakil
eettiya cheelaththu iraamaa NnuchanRan iyalvukaNtE. 54

Because of Sri Ramanujacharya's such great nature of
mixing with all irrespective of their lowly nature
(like that of mine) with such sowseelya guNA, He had
brought the world great things as follows: Similar to
the blooming of fresh Lotus flowers when the Sun
rises, Vedic truths were established firmly and all
other six non vedic religions were simply crushed.
Vedas that describe the greatness of SarvEshwaran and
the manner in which the ArAdhana need to be performed
to the Sarveshawran, were feelings happy and excited
hearing the roars of Sri Ramanuja, against other
religions. ("kaLippuRRathu is described by MaNavaaLa
maamuni as Garvam kOndathu- Vedas felt proud). The
most sweetest, Thiruvaaymozhi, the Tamil Veda, sung by
NammAzhwAr with great anubhavam and enjoyment grew
greatly by Sri Ramanuja's campaigning and the whole
world came to know of the greatness of Thiruvaaymozhi.

 
eettiya seelatthu ? The most auspicious kalyANa guNAs
gathered in 
iraamanusan than ? Ramanujacharya?s 
iyalvau kaNDae- seeing these guNAs [residing in him
since his birth]; 
maNN ulahil ? on this earth
naattiya neesa mathangaL- other avaidika, non-vedic
religions established by others 
naaraNanaik kaattiya vEdham kaLiputradhu- Vedas and
Upanishads that declare on the Parathvam of Sriman
NarayaNan have rejoiced now [that their fear [of
getting misinterpreted and distorted] is now gone; 
then kuruhai vaLLal ? The most benevolent Acharya
AzhwAr Satakopa [Nammazhwar] of Thirukkuruhoor 
vattam illaa vaN thamizh maRai vaazhndhadhu- The
blemishless unparalleled Tamil Vedas- Thiruvaymozhi of
Nammaazhwar has hence  survived.. 

neesac chamayangaL maaNdana- The avaidika religions
were crushed and destroyed. gAThA thAThAgathAnAm
galathi? thadhapi gurumatham gauravaath dhoorvaantham-
even when the most famous and popular ones get
destroyed where is the question of smaller ones and
less popular ones? All have accepted their defeat.
Vedas have been saved and their statements being
misinterpreted or distorted, ignoring some of their
statements for convenience are all no longer there and
hence Vedas are now pleased and happy. Vedas have
declared the unparalleled Supremacy of Sriman
Narayanan and even that is not understood well and
people talk about other demi gods on par with Him and
even higher? Vedas had feared that their Lord?s
position is at stake; Now that fear is gone. Sri
Ramanuja established the Parathvam of Sriman Narayanan
in unambiguous and crystal clear terms.

Veda VyAsar who had compiled all Vedas and Upanishads;
who has also blessed us with Brahma soothram, wherein
he ascertained the supremacy of Sriman Narayna in his
sUtram, and raised his hands above his head three
times and proclaimed that Sriman Narayna is the
Parathvam. (sathyam sathyam punas sathyam ....vedAs
saastrA param naasthi..na deivam kEsavaath param).

Maha Bharata states clearly "Na Vishnoh Paramo Deva:"
The terms Isana and Siva have been reconciled under
the Etymological meanings. Sage Vyasa says clearly
elsewhere,"After a very careful examination of all the
sacred tests ( ALODHYA SARVA SAASTRANI) AND AFTER
REPEATED INVESTIGATION into their purport, we come to
one obvious conclusion (Vichaarya cha puna: puna:,
Idam ekam sunishpannam ) , that the deity to be
mediated upon at all times is Narayana(DHEYEYO
NARAYANA: SADHA).

Essence of All SAstra-s, as nicely mentioned by SrImad
azhagiya singar:

1. Only SrIman-nArAyaNa & none other than
SrIman-nArAyaNa, is the Supreme Reality.

2. Only SrIman-nArAyaNa & none other than
SrIman-nArAyaNa, is the only Means to reaching the
only Supreme Reality, SrIman-nArAyaNa.

3. Serving SrIman nArAyaNa here as well as in
SrI-vaikuNTham (i.e. mOksham) is the only Supreme
Goal.

The Supreme Goal is to serve Sriman Narayana at all
times, in any condition, wherever the Divine Couple
is.  It does not matter whether it is in Sri
Vaikuntham or not. Recall Sri Vedanta Desika's famous
words from Varadaraja Panchasat:

vaikuNTha-vAse'pi na me'bhilAsa:
I have no desire to even stay in Vaikuntha

The goal is then nitya-kainkaryam alone. It just so
happens that while embodied, there are continuous
obstacles to performing divine service.  Since there
are no such obstacles in Parama-Padam, the state of
liberation, we ask for moksha. But this is only to
subserve the true goal of nitya-kainkaryam. 

That's all there is to know!

What lovely dynamite packed great Truth!

EmperumAnAr ThiruvaDigaLE SaraNam
Regards
Namo Narayana
dAsan


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