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SrI:

VenkatEsAth ParO dEvo nAsthyanya: SaraNam bhuvi
VenkatEsa SamO dEvo nAsthi nAsthi maheetaLE

--VarAha PurANam , First Canto , 61st chapter

(meaning):There is no other God like VenkatEsa to seek refuge
for protection and there is no other God equal to Him
in this world.

NamO VenkatEsAya

Dear BhakthAs of Lord SrInivAsa of Thirumalai:

In the previous Sahasra NAmam of "VisvabhAvanAya
Nama:" , BhagavAn's antharyAmithvam(indwellership) was saluted.
Saasthram states that there are two kinds of antharyAmithvam
that needs to be considered based on context. These two kinds
of antharyAmithvam are: (1) SarvAntharyAmithvam and
(2) HrudhayAntharyamithvam.The first is " the formless , omnipresent ,
pure , blissful ParamAthma and the second is " the divya avathAra
form residing in every one's heart".The first kind of indweller is
SarvAntharyAmi and the second is HrudhayAntharyAmi.

Let us now move on to the Fifth Sahasra Naamam.

SrI VenkatEsa Sahasra Naamam 5
*********************************
5. (PraNavam) VisvaSrujE Nama:

Salutations to the Lord of Saptha Giri, who is the Creator of this world.

Special Notes:
***************
The name originates from the Padhma PurAnam salutation
(KshEthra KaaNDam: 33rd Chapter):

VISVASRUSHTRE Visva-bharthrE Visva-thrAthrE VichakshaNa
VisvAntharyAminE Thubhyam VisvOtthIrNa VibhO Nama:

--- Padhma PurANam , KshEthra KaaNDam, 33rd adyAyam.

Our Lord, SrI VenkatEsa is recognized and saluted by both the Upanishads
and Dhivya Prabhandhams as the Sole creator of this Universe and its beings
without any one's help. The PravAha-nithyathva or " the continous existence
through the cyclic process of a begining and end without total annihilation"
is discussed by many Upanishads and Veda manthrams.Upanishads point out
through many passages that Brahman is both the instrumental and the
material cause of this universe and does not need any help from any other
power (sahakAris).

A sampling of Upanishadic description of the Creation of the world
can be encountered in TaittirIya Upanishad (II.6.1):

sOakAmayatha / bhausyAm prajAyEyEthi/ sa TapOatapyatha/
sa tapastapthvA / IDHAM SARVAM ASRUJATHA/ yadhitham kincha/
tath srushtvA/ tadhEvanupravisath/ saccha tyacchAbhavath/
nirukthnchAniruthamcha/ nilayanancchAnilayananccha/
vij~nancchAvij~nAnamccha/satyamcchAnrutham cha satyam
bhavath/yadhitham kinccha/tath sathyamithyAchakshathE /
tadhabhyEsha slOkO bhaavthi//

asadhvA idhamagra aaseeth/tathO vai sadhajAyatha/
tadhAthmAnam svayam kurutha/tasmAth tathsukruthamuchyatha ithi//

(meaning): " Brahman created all This, whatever is here.Having created it ,
Brahman entered into it.Having entered it, it became both the sentient and
the non-sentient , the defined and the undefined , the founded and the
unfounded, the non-inert and the inert , the true and the untrue.Brahman
became all
this....Therefore , they say that this universe is that true Brahman.There
occurs a
verse pertaining to this: all this was in the beginning unmanifested Brahman
(without articulation of names and forms). From that the manifested came
into existence . That Brahman created Itself by Itself. So Brahman is called
the One of good deed".

Mundaka, Subaala, ChAndhOgya and AitarEya Upanishads also
have specific passages saluting the Para Brahman as the creator of
this Naama-Roopa VyAkaraNa Prapancham.

AzhwAr's Paasurams also pay particular attentiuon to BhagavAn's
divine leelAs in creation , protection and dissolution of the Universe.
His Jagath KaaraNathvam is described by the AzhwAr Paasurams
following the VedAntha SoothrAs and Upanishads.Examples of
Paasurams dealing with the cosmic functions of the Lord with
particular emphasis on creation are:

tAnE ulahellAm --tAnE padaitthu idanthu
tAnE uNDu umizhinthu--tAnE aLvAnE

--ThiruvAimozhi: 10.5.2

(meaning): As NaarANAm ayanam, Our Lord of Saptha Giri
created all the worlds by Himself without any external help.
He did this all alone. He recovered this Universe , when it sank deep in
the praLaya waters.He saved this Universe in a small portion of His stomach,
when the dangerous PraLaya waters swirled around. Later , He spat that
Universe himself. All of these leelAs He performs without anyone goading Him
to do
them. He alone protects the Universe that He created.

In another paasuram passage, Swamy NammAzhwAr salutes the Lord as
" Ulahu Padaitthu uNda Yenthai" and instructs us that our Lord is the sole
cause of the Universe ( Visvasrujan).He is the soul of all that too in
conformity with VedAntha SoothrA I..1.2 ( JanmAdhyasya yatha:) .This
Soothram establishes
that " Brahman is that Omniscinet , Omnipotent , all merciful being from
whom proceeds the origin , sustenance and dissolution of this varied and
wonderfully fashioned world".

The next three SrI VenakatEsa Sahasra Naamams cover the dissolution of the
Universe , the sustenance of this universe and the unquestioned rulership
of the
Universe that the Lord created by SrI VenkatEsan..

NamO SrI VenkatEsAya
Daasan, Oppiliappn Koil VaradAchAri Sadagopan

P.S: Please do not forget to support the RathnAngi
Kaimkaryam for Lord SrInivAsan (DevanAthan) at
ThiruvahIndhrapuram. We are one Third of the way
in our assembly of funds. Thanks for your help in moving
forward.




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