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Oppiliappan List Archive: Message 00247 May 2004

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SrI:
 
Dear SrI VaradarAja BhakthAs :

There are two Taniyans (Benedictory verses ) for 
Panniru ThirunAmam Prabhandham .

Taniyan 1
**********
Panniru Naamam ThiruvathiUrappan paadham yenRu
    nanniRa nAmam padai dhikku yAvayum nAmaRiya
tennan-tamizh thodai seerAr kalitthuRai Odhi yeenthAn
   minn uRu nool amar VenkatanAthan namm DesikanE 

(Meaning): SrI VedAntha Desikan with the radiant sacred
thread , an avathAram of ThiruvEnatamudayAn's
Temple bell , recognized the 12 Urdhva PuNdrams as 
the sacred  feet of Lord VaradarAjan of Hasthigiri and 
described for our anushtAnam the individual names of 
the Lord's Moorthams ( PuNDra DEvathais )associated with 
each of these PuNDrams , their color , locations and 
the weapons adorned by each of them .  These 12 paasurams
along with the Phala Sruthi Paasuram are set in the celebrated 
KattaLai KalitthuRai metre of Tamil poetry for our enjoyment
and benefit .

Taniyan 2 :
********
Kaar-koNDa mEniyan PaadhAmbhutthaik-karutthu irutthi
yEr koNDa keertthi IrAmAnusan tann iNayadi sEr
seer koNDa ThUppul Thiruvenkadaariyan seermozhiyai
Aar koNDu poRRinum ammAl Paadhatthai adaivikkumE

(Meaning): The SrI Sookthi of Panniru ThirunAmam has been
composed by the VedAnthAchAryan of ThUppul , while he
placed firmly in his heart , the lotus feet of the Lord of Hasthigiri with 
the hue of dark rain-bearing cloud and meditated on Them . 
That AcAryan of ThUppul is assoicated forever with the sacred feet of 
ParamAchAryan ,  RaamAnujA of undiminished fame . Whoever recites 
these paasurams of Panniru ThirunAmam will land easily at the holy feet 
of Lord VaradarAjan .

280. Kesavan , the PuNDra Roopa Moorthy for the forehead
***********************************************

KesavanAi ninRu keezhai tisayilum neRRiyilum
   tEsudai aazhikaL naankudan sempasumponn malai pOl
vaasi mihutthu yenai mangAmal kAkkum maRayathanAl
  aasai mihuttha maha vEdhiyil aRbhuthanE 

(Meaning): Through Veda PramANam , Brahma was convinced
that Lord VaradarAjan is the Supreme Being . In the Yaaga kuNtam
of Brahma ( on top of Hasthigiri) , the mysterious Lord appeared 
with the ThirunAmam of Kesavan . That Kesava Moorthy with 
the hue of a golden mountain , having four radiant chakrams as weapons 
and facing the Eastern direction will stand firmly on my forehead 
and protect me without fail . 

The Sanskrit Manthram used while adorning the ThirumaNN on
the forehead is: " Chathus-chakram namasyAmi Kesavam Kanaka
Prabham ".  " tEsudai Aazhi Naanku" is the equivalent  of Chathus-
chakram here. The hue of the Kesava Moorthy is Kanaka Prabhai
( semm pasum ponn malai pOl). 

Devathai: Kesavan, Color: Golden ; Weapons: four discs ;
direction: East ; PuNDra sTAnam: Forehead.

Manthram: Chathus-chakram namasyAmi Kesavam Kanakaprabham.

281. NaarAyaNa Moorthy protecting the center over stomach
***********************************************
NaaraNanAi nall valampuri nAlum uhanthu edutthum
   Oor aNi mEham yenavE udharamum mERkku ninRum
AaraNa nool tanthu aruLAl adaikkalam koNDaruLum
   VaaraNa veRppin mazhai muhil pOl ninRa MaayavanE

(Meaning): PeraruLALan is like the dark blue rain cloud 
standing on top of Hasthigiri. This Maayavan takes on the form 
of NaarAyaNa Moorthy , holds four conches as His weapons and
faces west . He adorns the sTAnam of the center of the stomach 
region and is  like a beautiful travelling cloud .He propagates
the Veda Saasthrams and through His limitless mercy has accepted 
adiyEn as the object to be protected . 

Devathai : NaarAyaNan;  Hue: Sky Blue ; Weapon: four conches;
Direction facing: West; PuNDra sTAnam: middle portion of stomach .

Manthram: NaarAyaNam ghana-shyAmam chathus-sankham namAmyaham.

282. Madhavan as rakshakan at the center of the chest region
************************************************
Maadhva nAmamum vaann gathai nAnkum maNi niRamum 
     Odhum muRaippadi yEnthi uratthilum mElum alhip-
pOdhalar Maathudan punthiyil anbAl puhunthu aLikkum
    ThUthanum NaaTanum aaya  toll Atthigiric-chudarE 

(Meaning): Athtigiri AruLALan is both the Swamy as well as
the ambasador/messenger  for the PaaNDavAs. This ancient 
jyOthi on top of Hasthigiri became Maadhava Moorthy adorning
four powerful maces in the manner prescribed by the SaasthrAs.
He has the hue of sapphire( Indhra Neelam). He stays at my chest
region as well as in the upper (Urdhva disai) direction.He has entered 
with affection inside my mind with His lotus lady to protect me.

Devathai: Madhavan; Hue: Indhraneelam ; Weapons: Four gadhais ;
Direction: Urdhva ; PuNDra sTAnam : Chest .

Manthram: Maadhavam MaNibhangAbham chinthayAmi Chathurgadham

283. Govindhan as the Rakshakan at the front center of the Neck
**************************************************
Govindhan yenRum kuLir mathi aahik-kodiyavarai
    yEvum dhanukkaLudan teRkkilum uLL kazhuthu ninRu
mEvum ThiruvaruLAl vinai theerthu yenai aaNDaruLum
    Poovan thozha Atthi Maamalai mEl ninRa PuNNiyanE

(Meaning): Lord VaradarAjan , the holiest of the holies , stands on
top of Hasthigiri so that His son BrahmA originating from the lotus
in His navel can worship Him and derive immense pleasure. He is
the embodiment of all PuNNiyams ( PuNNiyan) . He took on
the form of Govindhan with the hue of the cool rays of Chnadran 
and stays in the center of my neck facing the southern direction.
He is armed with four bows for my protection . Out of His 
boundless mercy , He chases away all my sins and accepts me as
His eternal servant.

Devathai: Govindhan; Hue: Moon ray; Weapon: Four Bows; 
Directon: Southern ; PuNDra sTAnam: center of front neck 
region.

Manthram: Chandra-bhAsam chathus-sArngam Govindham aham aasrayE

284. VishNu as Rakshakan from the right side of stomach region
***************************************************
Vittu vala vayiRRin kaNN vadakkum vidAthu ninRu
    mattavizh tAmarait-thAthu niRam koNDa mEniyanAit-
thotta kalappaihaL yeer-iraNDAlum thuyar aRukkum
   kattu yezhil sOlaik-Karigiri mEl ninRa KaRpakamE 

(Meaning): The boon granting Kalpaka tree , Lord  VaradarAjan
is standing on top of the Hasthigiri surrounded by beautiful groves
with lovely trees.  This Lord has assumed the roopam of VishNu
with golden hue similar to the makarandham dust of the lotus flower .
He faces the northern direction and stays on the right side of 
the stomach region . He holds two ploughs ( Kalappai) as His
weapons to protect me and chase away my SamsAric sorrows .

Devathai: VishNu ; Hue: golden ; weapons: four ploughs;
Direction: Northern; PuNDra sTAnam: Right side of stomach.   

Manthram: VishNum Chathur-halam vandhE Padhma-kinjalka-sannibham

285: Madhusoodhanan & Protection from right shoulder
********************************************
Madhusoodhanan yenn valab-bhuyam tenn-kizhakku yenRu ivaRRil
    PathiyAi irunthu ponn mAthu uRai Pankaya vaNNanumAi
muthu maa vinaikaL aRukkum muyalankaL yeer iraNDAl
   madhu aar iLam pozhil VaaraNa veRppin mazhai muhilE

(Meaning): Lord VaradarAjan is standing on top of the Elephant
hill surrounded by the young trees with honey-laden flowers.
This Lord with the hue of the cloud during the rainy season 
has taken the form of Madhusoodhanan and stays on my right 
shoulder carrying four pestles as His weapons to protect me. 
This Lord with the hue of the red lotus faces South East and 
destroys all of my ancient and fierce karmAs.

Devathai: Madhusoodhanan; Hue; Lotus; Weapons: four pestles
( Ulakkai); Direction : South East; PuNDra sTAnam: right shoulder.

Manthram: Chatur-musalam-abjAbham SamsrayE Madhusoodhanam.     
   
NaarAyaNa , NarAyaNa , NaarAyaNa
Daasan ,  Oppiliappan Koil VaradachAri Sadagopan
 
Srimate Sri Lakshminrisimha Divya Paduka Sevaka
SrivaNN  SaThakopa Sri Narayana Yatindra Mahadesikaya Nama:



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