SrI: Dear SrI VaradarAja BhakthAs : There are two Taniyans (Benedictory verses ) for Panniru ThirunAmam Prabhandham . Taniyan 1 ********** Panniru Naamam ThiruvathiUrappan paadham yenRu nanniRa nAmam padai dhikku yAvayum nAmaRiya tennan-tamizh thodai seerAr kalitthuRai Odhi yeenthAn minn uRu nool amar VenkatanAthan namm DesikanE (Meaning): SrI VedAntha Desikan with the radiant sacred thread , an avathAram of ThiruvEnatamudayAn's Temple bell , recognized the 12 Urdhva PuNdrams as the sacred feet of Lord VaradarAjan of Hasthigiri and described for our anushtAnam the individual names of the Lord's Moorthams ( PuNDra DEvathais )associated with each of these PuNDrams , their color , locations and the weapons adorned by each of them . These 12 paasurams along with the Phala Sruthi Paasuram are set in the celebrated KattaLai KalitthuRai metre of Tamil poetry for our enjoyment and benefit . Taniyan 2 : ******** Kaar-koNDa mEniyan PaadhAmbhutthaik-karutthu irutthi yEr koNDa keertthi IrAmAnusan tann iNayadi sEr seer koNDa ThUppul Thiruvenkadaariyan seermozhiyai Aar koNDu poRRinum ammAl Paadhatthai adaivikkumE (Meaning): The SrI Sookthi of Panniru ThirunAmam has been composed by the VedAnthAchAryan of ThUppul , while he placed firmly in his heart , the lotus feet of the Lord of Hasthigiri with the hue of dark rain-bearing cloud and meditated on Them . That AcAryan of ThUppul is assoicated forever with the sacred feet of ParamAchAryan , RaamAnujA of undiminished fame . Whoever recites these paasurams of Panniru ThirunAmam will land easily at the holy feet of Lord VaradarAjan . 280. Kesavan , the PuNDra Roopa Moorthy for the forehead *********************************************** KesavanAi ninRu keezhai tisayilum neRRiyilum tEsudai aazhikaL naankudan sempasumponn malai pOl vaasi mihutthu yenai mangAmal kAkkum maRayathanAl aasai mihuttha maha vEdhiyil aRbhuthanE (Meaning): Through Veda PramANam , Brahma was convinced that Lord VaradarAjan is the Supreme Being . In the Yaaga kuNtam of Brahma ( on top of Hasthigiri) , the mysterious Lord appeared with the ThirunAmam of Kesavan . That Kesava Moorthy with the hue of a golden mountain , having four radiant chakrams as weapons and facing the Eastern direction will stand firmly on my forehead and protect me without fail . The Sanskrit Manthram used while adorning the ThirumaNN on the forehead is: " Chathus-chakram namasyAmi Kesavam Kanaka Prabham ". " tEsudai Aazhi Naanku" is the equivalent of Chathus- chakram here. The hue of the Kesava Moorthy is Kanaka Prabhai ( semm pasum ponn malai pOl). Devathai: Kesavan, Color: Golden ; Weapons: four discs ; direction: East ; PuNDra sTAnam: Forehead. Manthram: Chathus-chakram namasyAmi Kesavam Kanakaprabham. 281. NaarAyaNa Moorthy protecting the center over stomach *********************************************** NaaraNanAi nall valampuri nAlum uhanthu edutthum Oor aNi mEham yenavE udharamum mERkku ninRum AaraNa nool tanthu aruLAl adaikkalam koNDaruLum VaaraNa veRppin mazhai muhil pOl ninRa MaayavanE (Meaning): PeraruLALan is like the dark blue rain cloud standing on top of Hasthigiri. This Maayavan takes on the form of NaarAyaNa Moorthy , holds four conches as His weapons and faces west . He adorns the sTAnam of the center of the stomach region and is like a beautiful travelling cloud .He propagates the Veda Saasthrams and through His limitless mercy has accepted adiyEn as the object to be protected . Devathai : NaarAyaNan; Hue: Sky Blue ; Weapon: four conches; Direction facing: West; PuNDra sTAnam: middle portion of stomach . Manthram: NaarAyaNam ghana-shyAmam chathus-sankham namAmyaham. 282. Madhavan as rakshakan at the center of the chest region ************************************************ Maadhva nAmamum vaann gathai nAnkum maNi niRamum Odhum muRaippadi yEnthi uratthilum mElum alhip- pOdhalar Maathudan punthiyil anbAl puhunthu aLikkum ThUthanum NaaTanum aaya toll Atthigiric-chudarE (Meaning): Athtigiri AruLALan is both the Swamy as well as the ambasador/messenger for the PaaNDavAs. This ancient jyOthi on top of Hasthigiri became Maadhava Moorthy adorning four powerful maces in the manner prescribed by the SaasthrAs. He has the hue of sapphire( Indhra Neelam). He stays at my chest region as well as in the upper (Urdhva disai) direction.He has entered with affection inside my mind with His lotus lady to protect me. Devathai: Madhavan; Hue: Indhraneelam ; Weapons: Four gadhais ; Direction: Urdhva ; PuNDra sTAnam : Chest . Manthram: Maadhavam MaNibhangAbham chinthayAmi Chathurgadham 283. Govindhan as the Rakshakan at the front center of the Neck ************************************************** Govindhan yenRum kuLir mathi aahik-kodiyavarai yEvum dhanukkaLudan teRkkilum uLL kazhuthu ninRu mEvum ThiruvaruLAl vinai theerthu yenai aaNDaruLum Poovan thozha Atthi Maamalai mEl ninRa PuNNiyanE (Meaning): Lord VaradarAjan , the holiest of the holies , stands on top of Hasthigiri so that His son BrahmA originating from the lotus in His navel can worship Him and derive immense pleasure. He is the embodiment of all PuNNiyams ( PuNNiyan) . He took on the form of Govindhan with the hue of the cool rays of Chnadran and stays in the center of my neck facing the southern direction. He is armed with four bows for my protection . Out of His boundless mercy , He chases away all my sins and accepts me as His eternal servant. Devathai: Govindhan; Hue: Moon ray; Weapon: Four Bows; Directon: Southern ; PuNDra sTAnam: center of front neck region. Manthram: Chandra-bhAsam chathus-sArngam Govindham aham aasrayE 284. VishNu as Rakshakan from the right side of stomach region *************************************************** Vittu vala vayiRRin kaNN vadakkum vidAthu ninRu mattavizh tAmarait-thAthu niRam koNDa mEniyanAit- thotta kalappaihaL yeer-iraNDAlum thuyar aRukkum kattu yezhil sOlaik-Karigiri mEl ninRa KaRpakamE (Meaning): The boon granting Kalpaka tree , Lord VaradarAjan is standing on top of the Hasthigiri surrounded by beautiful groves with lovely trees. This Lord has assumed the roopam of VishNu with golden hue similar to the makarandham dust of the lotus flower . He faces the northern direction and stays on the right side of the stomach region . He holds two ploughs ( Kalappai) as His weapons to protect me and chase away my SamsAric sorrows . Devathai: VishNu ; Hue: golden ; weapons: four ploughs; Direction: Northern; PuNDra sTAnam: Right side of stomach. Manthram: VishNum Chathur-halam vandhE Padhma-kinjalka-sannibham 285: Madhusoodhanan & Protection from right shoulder ******************************************** Madhusoodhanan yenn valab-bhuyam tenn-kizhakku yenRu ivaRRil PathiyAi irunthu ponn mAthu uRai Pankaya vaNNanumAi muthu maa vinaikaL aRukkum muyalankaL yeer iraNDAl madhu aar iLam pozhil VaaraNa veRppin mazhai muhilE (Meaning): Lord VaradarAjan is standing on top of the Elephant hill surrounded by the young trees with honey-laden flowers. This Lord with the hue of the cloud during the rainy season has taken the form of Madhusoodhanan and stays on my right shoulder carrying four pestles as His weapons to protect me. This Lord with the hue of the red lotus faces South East and destroys all of my ancient and fierce karmAs. Devathai: Madhusoodhanan; Hue; Lotus; Weapons: four pestles ( Ulakkai); Direction : South East; PuNDra sTAnam: right shoulder. Manthram: Chatur-musalam-abjAbham SamsrayE Madhusoodhanam. 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