thalai
mEAlArEA
Having explained in detail the happiness
Thirumangai AzhwAr has received from the Lord of ThriuNaRaiyUr-kaN iNaigaL
kaLippak kaLikkap peRREAnEa- one may wonder, what else does AzhwAr need.
As is well known, the devotion towards the
devotees is the ultimate in our sampradhAyam and perhaps that is why after 'The
ThriunaRaiyUr saga' Sri Kaliyan naturallly thinks of the dhAdhEya
shEshathvam.
Sri PiLLai LokAchAryAr while elucidating
on this point refers two thiru-voi-mozhi-s, two thirumzohi-s, one from perumAL
thirumozhi and final few pAsuram-s from thirumAlai.
"ivvartham idhihAsa
purANangaLilum, payilum sudar oLi-nedumARkadimayilum, kaN-sOra venkurudhiyilum, nannAdha vAL-avuNarilum,
thEAttarunthiRal thEanilum, mEamporuLukku mEalil pATTukkaLilum visathamAgak
kANalAm" SrE-vachana bhUshaNam 226;
AzhwAr's can be seen observing by practice
bhAgavatha shEshathvam, in detial in :
payilum suDar oLi---
Thriu-voi-Mozhi 3-7;
nedumARkadimai--
Thiru-voi-MOzhi 8-10;
kaN-sOra venkurudhi
--Periya Thirumzohi -7-4;
naNNAdha vAL avunar-Periya
Thriumzohi 2-6;
TheATTarum thiRAl
thEan--PerumAL thirumozhi 2
ThirumAlai final few
pAsuram-s.
It is significant to observe that 'kaN sOra' venkurudhi is exclusively dedicated to
devtoion to the devotees of the Lord of ThiruchERai.
Thus this thirumozhi is categorised in the
elite class of bhAgavatha shEsathvam and will it not be apt to explain it from
sRevaishNavites who are practising so?
Smt. SumithrA Varadarajan has kindly
consented to add flavour and content to this series of 'A
Peep into Periya ThiruMozhi' by explaining the finer points in the
ten pAsuram-s of 'kaN sOra venkurudhi'
.
I thank her in this
regard.
dAsan
vanamalai
padmanabhan
azhwAr emberumAnAr jeeyAr thiruvadigalE saranam
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