Dear
SrEvaishNavites,
Smt.SumithrA VaradaRajan introuduces us to
the ThiruchERAi thirumozhi 4th of the seventh ten -kaN
sOra veN-kurudhi- by correlating the thoughts of Sri Nam-AzhwAr and
that of Kaliyan's, the importance of dhadhEays shEshathvam being highlighted by
both and picking up the thread from the final thriumozhi of ThiruNaraiyUr.
dAsan
vanamamalai
padamanabhan
Sri Parthasarathi
thunai SrimathE ramanujaya
Namaha Sri Vara Vara munayE
Namaha Sri vAnachala maha munayE namaha
Our beloved azhvars are adorned as ?pEssiRRE pEsum Eka kandargal? by our poorvacharyas. Swamy manavala mAmunikal specially embellishes thirumangai azhvar as ?mAran paniththa thamizh maraikku Arangam koora avadhariththa?var. Will thirumangai mannan forget to emphasise and restate the prime aspect of Srivaishnavism as told by nammazhvar in his ?payilum sudaroli? and ?nedumArkkadimai? cantos? So does kaliyan in his ?naNNAdhavAlavunan? and ?kansOravenkurudhi? cantos talking elaborately about the importance of dhadheeyasEshatvam (servitude to bhagavatas) After
enjoying the divine beauty of thirunaraiyur nambi, kaliyan in the state of
ecstasy unable to control his enthusiasm thinks about the greatness of the
bhagavatas who are blessed to enjoy the divine qualities of the lord
forever. Kaliyan?s enthusiasm took
the form of poetry (paasuram), ?kaN
sOravenkurudhi?. In this
canto, kaliyan talks about 3 major things, para/vyuha/vibhava leelas of emperuman, the divine
beauty of the thiruchcherai divya desam and primarily the prime aspect- the bhAgavata
prabhAvam. From
the next posting we will try to swim in the ocean of nectar of kaliyan?s
paasurams. Azhvar emperumAnAr Jeeyer thiruvadigalE
sharaNam Adiyen ramanuja
dAsee Sumithra
Varadarajan azhwAr emberumAnAr jeeyAr thiruvadigalE saranam
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