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sAra sangraham

The next three pAsuram-s representing the third padham of dhvyam namely " 
charaNau' are

'vAnavar thammai ALum avanum, nAnmuganum, sadaimudi aNNalum,
semmaial avan pAdha pangayam sindhithEthith thirivarE" thiru voi mozhi 3-6-4

indhiran, brahmA and rudhrA take refuge unto His thiruvadigaL and think and 
talk of . This indicates the God's attribute of bestowing His thiruvadi 
irrespective of whether the person is seeking Him for benefits or for the sake 
of attaining Him. 


The next pAsuram is" pandu nORRuvar adavarum padai manga, anRu thEAr kadaviya 
perumAn kanai kayal kANbadhenRukol kaNgaLE" thiru voi mozhi 3-6-10.
The desire to see the thiruvadigaL of Lord KrishNA whose greatness lies in 
being simple but Great ( mEanmaiyum eLimayum kalandhadhiRE krishNAvathAram). 

The Edu vAkyam is very significant in this regard " sEna thOLiyum vuzhavu 
kOlum, siruvAik kaLirum, thErukkukkIyE nARRina thiruvadigaLum, adhilE sAthina 
siruch chadhangaiyum sArathya vEshathodE ;ninRa podhaith thiruvadigaLil 
AbharaNa dhvani sevipadavum, avvadivai kANavum Asai" 
The Great posture of Lord Krishna as a Charioteer" Lord Parthasarathy" with His 
Divine Feet near the Chariot strongly put attracts AzhwAr in his mind kindling 
the desire to hear the sound of the anklets and see the divine feet.


vAnamAmalai padmanAbhan






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