Mark on/of the
Lord
Fifth pAsuram
mAyanai
mannu
dhAmODharan:
ARAyirappaDi.
nanjEyar:
"paNaigaLilEa thAvinavAREA vudai nazhuva, thazhumbaik kaNdu idaichigaL
sirithArgaL; athazhumbu thOnRAmaikkiREA nam-perumAL kaNaiyam mEal sAthu
sAthugiRadhu"
When Lord krishNA jumps from one branch of
the tree to another, his dress slides and the indelible mark which had appeared
on His waist when yasOdhA pirAtti had tied Him by the rope to the 'vural'
appears openly and the gOpikAs laugh at Him.
Hence, even today mEal vEAshti is donned
around nam-perumAL's waist to hide this mark.
ErAyirappaDi: sri
bhattar
"shEshiyinudaiya
thiru-ilachinai " enRu bhattar aruLich seivar.
The mark
given by the devotees is happily donned by the Lord. The symbol of saulabyam is
the mark on the Lord ( the mark on the waist made by the samll rope tied by
yasODA pirAtti) displaying His immense love and affection towards the
devotees.
(to be continued)
vanamamalai padmanabhan
azhwAr emberumAnAr jeeyAr thiruvadigalE saranam
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