The Sixth
Ten
The Sixth ten of the Periya Thirumozhi
comes to a close.
It saw us Sri Sadagopan swAmy walking
through us his anubhavam-s of the Oppiliappan kOil pAsuram-s. His micro thoughts
and explanations on this divya-dhEsam which he belongs to. The explanation to
'nE paNitha aruL ennum oL vAL vuruvi'
highlighting the fact that the Lord's blessings helps us to overcome this
travails and travels in this world.
The long journey of thiru-naRaiyUr
commences then. The distractions thrown on us in this world is belitteled by the
presence of imposing SrinivAsar at the thriunaRaiyUr, is mentioned at the outset
by Sri PeriyavAchAn piLLai . The natural beaty of this divya-dhEsam-s is then
and there narrated by AzhwAr.
Even for those who desire material
benefits and had earlier approached other deiites, the Almighty Graces them with
His immense blessing is described in the 'ambaramum
perunilanum' thirumozhi.
AzhwAr rejoicing at the Almighty
not only granting him subservience but also taking service from Him --not
just shEashathvam but also pArathanthriyam-
ALum paNium
adiyEanaik-koNdAn.
Sri emperumAnAr realising how the greatest
can get Himself to be pinned down by yasOdhA when he felt delicate when he did
not call vangEpurathu nambi for educating thiruvArAdhanam.
The wonderful explanation of bhaTTar for
AzhwAr describing male crab waiting in front of the closed Ambal flower is
elaborated.
After further elaborating on the natural
wealth of this divya-dEsam, thirunaRAiyUr Lord being his AchAryan, kaliyan
happilly enjoys the thirunAmam --namOA
nArAyanamE in the final ten of this sixth ten.
'
Out of his great mind, he hands over this
prescription to one and all
nanum-sonnEan
namarum vuraimin -namOA nArAyanamEA.
Finally, he concludes this ecstasically
with having placed thirunaraiyUr nambi in his mind and singing his name from his
tongue.
nAvil paravi -
nenjil koNdu nambi nAmathai.
dAsan
vanamamalai padmanabhan
azhwAr emberumAnAr jeeyAr thiruvadigalE saranam YAHOO! GROUPS LINKS
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