Indhiran, brahman,
Eswaran- All at par
Thirumangai AzhwAr commences with the
cause effects of this whole universe/cosmos and the Lord pervading in and out.
The four ancient vEdhAs, the contents embedded in that, the rituals, the
teachings, the universe is all created and the Lord is omni-present in all
these.This is described in the pAsuram
"paNDai nAn-maRaiyum,
vEaLviyum, vEaLvip padhangaLum, padhangaLin poruLum, piNdamAi virindha piRangOLi
analum,perugiya pulanodu nilanum, kondal mArudhamum kurai kadal
yEAzhum, yEAzhu mAmalaigLum visumbum,aNdamum thAnAi ninRa em-perumAn,
aranga-ma-nagar amarndhanEa" 5-7-1;
The next pAsuram
commences:
'indhiran, biraman,
Esan ivargaL, eNNil pal guNangaLEa iyaRRa.." 5-7-2;
The various properties and roles are then
assigned to indhiran,biraman and ESan after the cause effect mentioned in the
preceding pAsuram.
brahmA is created first from whom shivA
sprung. Indhiran came later.
However, indhiran is placed first
here.then brahmA and then EswAran.
Though chronologically brahmA may be at
the top, actually they are all souls and doing the roles as set by the Lord
Almighty. Hence, they are all at par.
Sri Peirya vAchAn piLLai mentions "idhil
indhranai muRpada eduthu pinnai ivargaLaich solligaiyAlEa -ivanOdu avargaLodu
vAsiyillai"
dAsan'
vanamamalai padmanabhan
azhwAr emberumAnAr jeeyAr thiruvadigalE saranam
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