Hari: Om
SrImathE rAmAnujAya nama:
SrI krishNa parabrahmaNE nama:
SrImAn nArAyaNa charaNau saraNam prapadyE
Dear devotees,
Even though Sri rAmAnuja AchArya has strongly rejected all other
interpretations of vEdAnta and firmly established Sri visishta
advaitha as the purport of vEdas, still there have been many new
schools of vaishNavAs evolved after Emperumanar, most prominent
being dvaitha school. The dvaitins seem to be unhappy even with flaw-
less sri visishtAdvaitha, and often challenge neophytes like me with
their scriptural knowledge. Hence, I pray to the Sri VaishNava
community to provide me with scriptural basis for our interpretation
that after mOksha, we share the same ananda as that of the Lord.
Dwaitins also question our position on the equality of all souls
(they see tAratamya), for which I solicit references in sruti. I
also want to know the reason for sri vaishNavAs to reject the bimba-
pratibimba philosophy of Sri Ananda Teertha. This is a request to
protect myself from the onslaughts of aggressive opposers of
rAmAnuja darsanam. I also want from learned devotees, the prescribed
etiquette towards aggressive vaishNavAs(who oppose our position) of
other sAmpradAyAs.
Thank you very much.
DAsOham,
SrIperumbUdUru vEnkata vinOd.
azhwAr emberumAnAr jeeyAr thiruvadigalE saranam
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