Most of these "phalams" mentioned in these pashurams are in fact nitya kainkaryam at Srivaikuntam and not other "avAntara" phalams related to this samsara.
Pattangi
sri:
Humble pranams to all Devotees.
Many of our Acharyas works seems to have
Phala sruthi at the end, is there any explanation for that.
1. Is it ok for a Sri Vaishnava, who by the divine grace of the Lord
is in the prapatti marga to seek Phalan (Apart from Kainkariyam).
2. Is it acceptable for a prappana to:
To do something "from our side" with his divine grace,
and in exchange seek benefits from the LORD.
What is the position of most acharyas on azhwars works
which have Phalasruthi in the last para of many pattus.
azhwAr emberumAnAr JeeyAr thiruvadigalE saranam
adiyEn rAmAnuja dAsan
Mukundan Vangkipuram Pattangi
http://www.radioramanuja.com/docs/mag.htm
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azhwAr emberumAnAr jeeyAr thiruvadigalE saranam
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